tag:blogger.com,1999:blog-75637606592486748172024-02-08T09:45:32.440-05:00No Salvation Outside the ChurchThe best way to understand the Church's teaching on these issues pertaining to salvation is to first examine the dogmatic texts from the Church's Magisterium, starting with the most authoritative, which are themselves the definition and clarification of the dogma, bearing in mind that dogmas can only be understood <i>in eodem sensu</i> (in the same sense) as they have always been understood (as infallibly defined in Vatican I).una fideshttp://www.blogger.com/profile/11369365593315332582noreply@blogger.comBlogger4125tag:blogger.com,1999:blog-7563760659248674817.post-13339881426928429592009-03-28T22:48:00.030-04:002015-05-05T23:55:58.277-04:00No Salvation Outside the Church<br />
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<i><span style="font-family: Calibri; font-size: 14pt;">EXTRA ECCLESIAM NULLA SALUS</span></i><span style="font-family: Calibri; font-size: 14pt;"><o:p></o:p></span></div>
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<span style="font-family: Calibri;">NO SALVATION OUTSIDE THE CHURCH<o:p></o:p></span></div>
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<b><u><span style="font-family: Calibri;">Infallible declarations: <o:p></o:p></span></u></b></div>
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<u><span style="font-family: Calibri; font-size: 11pt; font-weight: normal;">The Athanasian Creed</span></u><span style="font-family: Calibri; font-size: 11pt; font-weight: normal;"> </span><span style="font-family: Calibri; font-size: 9pt; font-weight: normal;">–</span><span style="font-family: Calibri; font-size: 11pt; font-weight: normal;"> </span><span style="color: black; font-family: Calibri; font-size: 9pt; font-weight: normal;">One of the symbols of the Faith approved by the Church and given a place in her liturgy. </span><span style="font-family: Calibri; font-size: 8pt; font-weight: normal;"><o:p></o:p></span></h1>
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<span style="font-family: Calibri; font-size: 9pt;">This Creed included in Ecumenical & Infallible <a href="http://www.ewtn.com/library/COUNCILS/FLORENCE.HTM" target="">Council of Florence</a>:</span><span style="font-family: Calibri;"><o:p></o:p></span></div>
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<span style="font-family: Calibri; font-size: 11pt;">“Whosoever will be saved, before all things it is </span><span style="font-family: Calibri; font-size: 11pt;">necessary</span><span style="font-family: Calibri; font-size: 11pt;"> that he hold the </span><span style="font-family: Calibri; font-size: 11pt;">Catholic</span><span style="font-family: Calibri; font-size: 11pt;"> </span><span style="font-family: Calibri; font-size: 11pt;">Faith</span><span style="font-family: Calibri; font-size: 11pt;">. Which </span><span style="font-family: Calibri; font-size: 11pt;">Faith</span><span style="font-family: Calibri; font-size: 11pt;"> except everyone do keep whole and undefiled, without </span><span style="font-family: Calibri; font-size: 11pt;">doubt</span><span style="font-family: Calibri; font-size: 11pt;"> he shall perish everlastingly. And the Catholic faith is this, that we worship one </span><span style="font-family: Calibri; font-size: 11pt;">God</span><span style="font-family: Calibri; font-size: 11pt;"> in Trinity and Trinity in Unity. … Furthermore, it is necessary to everlasting salvation, that he also </span><span style="font-family: Calibri; font-size: 11pt;">believe</span><span style="font-family: Calibri; font-size: 11pt;"> rightly the </span><span style="font-family: Calibri; font-size: 11pt;">Incarnation</span><span style="font-family: Calibri; font-size: 11pt;"> of </span><span style="font-family: Calibri; font-size: 11pt;">our Lord Jesus Christ</span><span style="font-family: Calibri; font-size: 11pt;">. For the </span><span style="font-family: Calibri; font-size: 11pt;">right</span><span style="font-family: Calibri; font-size: 11pt;"> </span><span style="font-family: Calibri; font-size: 11pt;">Faith</span><span style="font-family: Calibri; font-size: 11pt;"> is, that we </span><span style="font-family: Calibri; font-size: 11pt;">believe</span><span style="font-family: Calibri; font-size: 11pt;"> and confess, that </span><span style="font-family: Calibri; font-size: 11pt;">our Lord Jesus Christ</span><span style="font-family: Calibri; font-size: 11pt;">, the </span><span style="font-family: Calibri; font-size: 11pt;">Son of God</span><span style="font-family: Calibri; font-size: 11pt;">, is </span><span style="font-family: Calibri; font-size: 11pt;">God</span><span style="font-family: Calibri; font-size: 11pt;"> and </span><span style="font-family: Calibri; font-size: 11pt;">Man</span><span style="font-family: Calibri; font-size: 11pt;">. … This is the </span><span style="font-family: Calibri; font-size: 11pt;">Catholic</span><span style="font-family: Calibri; font-size: 11pt;"> </span><span style="font-family: Calibri; font-size: 11pt;">Faith</span><span style="font-family: Calibri; font-size: 11pt;">, which except a man </span><span style="font-family: Calibri; font-size: 11pt;">believe</span><span style="font-family: Calibri; font-size: 11pt;"> faithfully and firmly, he cannot be saved.”</span><span style="font-family: Calibri;"> </span><span style="font-family: Calibri; font-size: 8pt;"><a href="http://www.newadvent.org/cathen/02033b.htm">http://www.newadvent.org/cathen/02033b.htm</a></span><span style="font-family: Calibri;"> <br />
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</span><u><span style="font-family: Calibri; font-size: 11pt;">IV Lateran Council</span></u><span style="font-family: Calibri; font-size: 11pt;"> 1215: “One indeed is the universal Church of the Faithful, outside of which no one at all is saved.” Pope Innocent III <i>ex Cathedra</i>. </span><span style="font-family: Calibri; font-size: 8pt;"><a href="http://www.fordham.edu/halsall/basis/lateran4.html">http://www.fordham.edu/halsall/basis/lateran4.html</a> <o:p></o:p></span></div>
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<u><span style="font-family: Calibri; font-size: 11pt;">Pope Boniface VIII. <i>Unam Sanctam</i></span></u><span style="font-family: Calibri; font-size: 11pt;"> – 18 November 1302: (infallible papal declaration)<o:p></o:p></span></div>
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<span style="font-family: Calibri; font-size: 11pt;">“Therefore whoever resists this power thus ordained by God, resists the ordinance of God [Rom 13:2] … Now, therefore, we declare, say, determine and pronounce that for every human creature it is absolutely necessary for salvation to be subject to the authority of the Roman pontiff"</span><span style="font-family: Calibri;"> </span><span style="font-family: Calibri; font-size: 8pt;"><a href="http://www.papalencyclicals.net/Bon08/B8unam.htm">http://www.papalencyclicals.net/Bon08/B8unam.htm</a></span><span style="font-family: Calibri;"> <o:p></o:p></span></div>
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<u><span style="font-family: Calibri; font-size: 11pt;">The Council of Florence (A.D. 1438-1445)</span></u><u><span style="font-family: Calibri; font-size: 10pt;"> From <i>Cantate Domino</i> — Papal Bull of Pope Eugene IV: <o:p></o:p></span></u></div>
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<span style="font-family: Calibri; font-size: 10pt;">(Infallible General Council & <i>Ex Cathedra</i> papal declaration) </span><span style="font-family: Calibri; font-size: 10pt;"> <o:p></o:p></span></div>
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<span style="font-family: Calibri; font-size: 11pt;">The sacrosanct Roman Church…<b><span style="font-weight: normal;">firmly believes, professes, and proclaims that those not living within the Catholic Church, not only pagans, but also Jews and heretics and schismatics cannot become participants in eternal life, but will depart "into everlasting fire which was prepared for the devil and his angels" [Matt. 25:41], unless before the end of life the same have been added to the flock; and that the unity of the ecclesiastical body is so strong that only to those remaining in it are the sacraments of the Church of benefit for salvation, and do fastings, almsgiving, and other functions of piety and exercises of Christian service produce eternal reward, and that no one, whatever almsgiving he has practiced, even if he has shed blood for the name of Christ, can be saved, unless he has remained in the bosom and unity of the Catholic Church.</span></b></span><span style="font-family: Calibri; font-size: 8pt;"><a href="http://www.ewtn.com/library/COUNCILS/FLORENCE.HTM"> http://www.ewtn.com/library/COUNCILS/FLORENCE.HTM</a></span><br />
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<u><span style="font-family: Calibri; font-size: 11pt;">Vatican I. Infallible Ecumenical Council: <o:p></o:p></span></u></div>
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<span style="font-family: Calibri; font-size: 11pt;">… This true catholic faith, outside of which none can be saved, which I now freely profess and truly hold, is what I shall steadfastly maintain and confess, by the help of God, in all its completeness and purity until my dying breath, and I shall do my best to ensure [2] that all others do the same. This is what I, the same Pius, promise, vow and swear. So help me God and these holy gospels of God. <a href="http://www.papalencyclicals.net/Councils/ecum20.htm#SESSION%202%20:%206%20January%201870"><span style="font-size: xx-small;">http://www.papalencyclicals.net/Councils/ecum20.htm#SESSION%202%20:%206%20January%201870</span></a></span><span style="font-family: Calibri; font-size: xx-small;"><a href="http://www.piar.hu/councils/ecum20.htm"></a></span><span style="font-family: Calibri; font-size: 11pt;"> <o:p></o:p></span></div>
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<u><span style="font-family: Calibri; font-size: 11pt;">Council of Trent, Profession of Tridentine Faith</span></u><span style="font-family: Calibri; font-size: 11pt;"> <br />
I do, at this present, freely profess and truly hold this true Catholic faith, without which no one can be saved; and I promise most constantly to retain and confess the same entire and inviolate, with God's assistance, to the end of my life. </span><span style="font-family: Calibri; font-size: 8pt;"><a href="http://www.uoregon.edu/~sshoemak/323/texts/trent.htm">http://www.uoregon.edu/~sshoemak/323/texts/trent.htm</a></span><span style="font-family: Calibri; font-size: 11pt;"> <o:p></o:p></span></div>
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<span style="font-family: Calibri; font-size: 11pt;"><br /></span><span style="font-family: Calibri; font-size: 11pt;"> <o:p></o:p></span></div>
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<b><u><span style="font-family: Calibri;">Inerrant Scriptures: <br />
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<span style="font-family: Calibri; font-size: 10pt;">- Luke 10:16</span><span style="font-family: Calibri; font-size: 10pt;"> He that heareth you heareth me: and he that despiseth you despiseth me: and he that despiseth me despiseth him that sent me. <o:p></o:p></span></div>
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<span style="font-family: Calibri; font-size: 10pt;">- John 3:18</span><span style="font-family: Calibri; font-size: 10pt;"> He who believes in him is not condemned; he who does not believe is condemned already, because he has not believed in the name of the only Son of God.</span><br />
<span style="font-family: Calibri; font-size: 10pt;">- John 10:14-16 I am the good shepherd: and I know mine, and mine know me. As the Father knoweth me, and I know the Father: and I lay down my life for the sheep. And other sheep [Gentiles] I have that are not of this fold [Jews]: them also I must bring. And they shall hear my voice: And <b>there shall be one fold and one shepherd</b>.</span><br />
<span style="font-family: Calibri; font-size: 10pt;">- John 21:17 He said to him the third time: Simon, son of John, lovest thou me? ... And he said to him: Lord, thou knowest all things: thou knowest that I love thee. He said to him: <b>Feed my sheep</b>. </span><br />
<span style="font-family: Calibri; font-size: 10pt;">- Matthew 16:18-19 And I say to thee: That thou art Peter [<i>Kepha</i>]; and upon this rock [<i>kepha</i>] I will build my church, and the gates of hell shall not prevail against it. And <b>I will give to thee the keys of the kingdom of heaven</b>. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose on earth, it shall be loosed also in heaven.<br />
- Ephesians 4:3-5 Careful to keep the unity of the Spirit in the bond of peace. One body and one Spirit: as you are called in one hope of your calling. One Lord, one faith, one baptism.</span><br />
<span style="font-family: Calibri; font-size: 10pt;">- Song of Solomon 6:9 One is my dove, my perfect one is but one, she is the only one</span></div>
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<b><u><span style="font-family: Calibri;">Other authoritative pronouncements of the Magisterium: <o:p></o:p></span></u></b></div>
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<b><u><span style="font-family: Calibri;"><o:p><span style="text-decoration: none;"><br />
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<u><span style="font-family: Calibri; font-size: 11pt;">Pope Pelagius II. </span></u><u><span style="font-family: Calibri; font-size: 10pt;">(AD 579-590).</span></u><u><span style="font-family: Calibri; font-size: 11pt;"> The Unity of the Church</span></u><span style="font-family: Calibri; font-size: 11pt;"> </span><span style="font-family: Calibri; font-size: 8pt;">[From epistle (1) "Quod ad dilectionern" to the schismatic bishops of Istria, about 585]</span><span style="font-family: Calibri; font-size: 11pt;"><br />
</span><span style="font-family: Calibri; font-size: 11pt;">If
anyone, however, either suggests or believes or presumes to teach
contrary to this faith, let him know that he is condemned and also
anathematized according to the opinion of the same Fathers. . . .
Consider (therefore) the fact that whoever has not been in the peace and
unity of the Church, cannot have the Lord [Gal. 3:7]. . . .</span><span style="font-family: Calibri; font-size: 11pt;"> Those who were not willing to be at agreement in the Church of God, cannot remain with God; although given over to flames and fires, they burn, or thrown to wild beasts, they lay down their lives, there will not be [for them] that crown of faith, but the punishment of faithlessness, not a glorious result (of religious virtue), but the ruin of despair. Such a one can be slain, he cannot be crowned. … If slain outside of the Church, he cannot attain to the rewards of the Church (Denzinger 246-247). <span style="font-size: xx-small;"><a href="http://onetruecatholicfaith.com/Roman-Catholic-Dogma.php?id=18&title=Denzinger+200+-+301&page=1" target="_blank">http://onetruecatholicfaith.com/</a> </span></span><span style="font-family: Calibri; font-size: xx-small;"><a href="http://www.catecheticsonline.com/SourcesofDogma3.php" target="_blank">http://www.catecheticsonline.com/</a></span><u><span style="font-family: Calibri; font-size: 11pt;"><br /><br />Pope Innocent III. Profession of Faith</span></u><span style="font-family: Calibri; font-size: 11pt;"> </span><span style="font-family: Calibri; font-size: 8pt;">Prescribed for Durand of Osca and His Waldensian Companions* [From the letter "Fitts exemplo" to the Archbishop of Terraco, Dec. 18, 1208]:</span><u><span style="font-family: Calibri; font-size: 11pt;"><br />
</span></u><span style="font-family: Calibri; font-size: 11pt;">By the heart we believe and by the mouth we confess the one Church, not of heretics but the Holy Roman, Catholic, and Apostolic (Church) outside which we believe that no one is saved. (Denzinger 423).</span><span style="font-family: Calibri; font-size: 8pt;"><a href="http://onetruecatholicfaith.com/Roman-Catholic-Dogma.php?id=20&title=Denzinger+402+-+500&page=1" target="_blank"> <span style="font-size: xx-small;">http://onetruecatholicfaith.com/</span></a><span style="font-size: xx-small;"> </span></span><span style="font-family: Calibri; font-size: xx-small;"><a href="http://www.catecheticsonline.com/SourcesofDogma5.php" target="_blank">http://www.catecheticsonline.com/</a></span><span style="font-family: Calibri; font-size: 11pt;"> <u><o:p></o:p></u></span></div>
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<u><span style="font-family: Calibri; font-size: 11pt;">Pope Boniface VIII. <i>Unam Sanctam</i></span></u><span style="font-family: Calibri; font-size: 11pt;"> – 18 November 1302 <br />
Urged by faith, we are obliged to believe and to maintain that the Church is one, holy, catholic, and also apostolic. We believe in her firmly and we confess with simplicity that outside of her there is neither salvation nor the remission of sins, as the Spouse in the Canticles [Sgs 6:8] proclaims: '<i>One is my dove, my perfect one. She is the only one, the chosen of her who bore her,</i>' and she represents one sole mystical body whose Head is Christ and the head of Christ is God [1 Cor 11:3]. In her then is one Lord, one faith, one baptism [Eph 4:5]. There had been at the time of the deluge only one ark of Noah, prefiguring the one Church, which ark, having been finished to a single cubit, had only one pilot and guide, i.e., Noah, and we read that, outside of this ark, all that subsisted on the earth was destroyed.</span><span style="font-family: Calibri;"> </span><span style="font-family: Calibri; font-size: 8pt;"><a href="http://www.papalencyclicals.net/Bon08/B8unam.htm">http://www.papalencyclicals.net/Bon08/B8unam.htm</a> <br />
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</span></u><u><span style="font-family: Calibri; font-size: 11pt;">Pope Benedict XIV. </span></u><u><span style="font-family: Calibri; font-size: 10pt;">(1740-1758)</span></u><u><span style="font-family: Calibri; font-size: 11pt;">, <i>Nuper ad nos</i></span></u><span style="font-family: Calibri; font-size: 10pt;">, March 16. 1743</span><span style="font-family: Calibri; font-size: 11pt;">:<br />
Likewise, all other things I accept and profess, which the Holy Roman Church accepts and professes, and I likewise condemn, reject, and anathematize, at the same time all contrary things, both schisms and heresies, which have been condemned, rejected, and anathematized by the same Church. In addition, I promise and swear true obedience to the Roman Pontiff, the successor of Blessed Peter, the prince of the Apostles and the vicar of Jesus Christ. And that this faith of the Catholic Church, without which no one can be saved, etc. . . . [as in the Tridentine profession of faith, see n. 1000 ]. (Denzinger 473).<span style="font-size: xx-small;"><a href="http://onetruecatholicfaith.com/Roman-Catholic-Dogma.php?id=20&title=Denzinger+402+-+500&page=1"> http://onetruecatholicfaith.com/Roman-Catholic-Dogma.php</a></span> </span><span style="font-family: Calibri; font-size: xx-small;"><a href="http://www.catecheticsonline.com/SourcesofDogma15.php">http://www.catecheticsonline.com/SourcesofDogma15.php</a></span><span style="font-family: Calibri; font-size: 11pt;"><span style="font-size: xx-small;"> </span><br />
</span><span style="font-family: Calibri; font-size: 11pt;"><br /><u>Pope St Pius X. </u><i style="text-decoration: underline;">Traditi Humilitati</i><u>,</u> May 24, 1829: </span><br />
<span style="background-color: white;">Against these experienced sophists the people must be taught that the profession of the Catholic faith is uniquely true, as the apostle proclaims: one Lord, one faith, one baptism.[4] Jerome used to say it this way: he who eats the lamb outside this house will perish as did those during the flood who were not with Noah in the ark.[5]</span><br />
<span style="background-color: white;"><span style="font-size: xx-small;">... </span></span><br />
<span style="background-color: white;">Furthermore, the Bibles are rarely without perverse little inserts to insure that the reader imbibes their lethal poison instead of the saving water of salvation. Long ago the Apostolic See warned about this serious hazard to the faith and drew up a list of the authors of these pernicious notions. ... </span><span style="background-color: white;">With these arms may you too strive to fight the battles of the Lord which endanger the sacred teachings, lest this deadly virus spread in your flock. </span><br />
<span style="background-color: white;">... </span><br />
<span style="background-color: white;">The heretics have disseminated pestilential books everywhere, by which the teachings of the impious spread, much as a cancer.[14] To counteract this most deadly pest, spare no labor.</span><br />
<span style="background-color: white;"><span style="font-size: xx-small;"> </span></span><span style="font-size: xx-small;"><a href="http://www.papalencyclicals.net/Pius08/p8tradit.htm">http://www.papalencyclicals.net/Pius08/p8tradit.htm</a> </span><br />
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<u style="font-family: Calibri; font-size: 11pt;">Pope Leo XII encyclical </u><i style="font-family: Calibri; font-size: 11pt; text-decoration: underline;">Ubi Primum,</i><span style="font-family: Calibri; font-size: 11pt;"> </span><span style="font-family: Calibri; font-size: 11pt;">1823-1829:</span><u><span style="font-family: Calibri; font-size: 11pt;"><br />
</span></u><span style="font-family: Calibri; font-size: 11pt;">14. Certainly many remarkable authors, adherents of the true philosophy, have taken pains to attack and crush this strange view. But the matter is so self-evident that it is superfluous to give additional arguments. It is impossible for the most true God, who is Truth Itself, the best, the wisest Provider, and the Rewarder of good men, to approve all sects who profess false teachings which are often inconsistent with one another and contradictory, and to confer eternal rewards on their members. For we have a surer word of the prophet, and in writing to you We speak wisdom among the perfect; not the wisdom of this world but the wisdom of God in a mystery. By it we are taught, and by divine faith we hold one Lord, one faith, one baptism, and that no other name under heaven is given to men except the name of Jesus Christ of Nazareth in which we must be saved. This is why we profess that there is no salvation outside the Church. <br />
[21] He who hears you, hears me; and he who despises you, despises me; and the Church is the pillar and firmament of truth, as the apostle Paul teaches.[22] In reference to these words St. Augustine says: "Whoever is without the Church will not be reckoned among the sons, and whoever does not want to have the Church as mother will not have God as father."[23] </span><span style="font-family: Calibri; font-size: 8pt;"><a href="http://www.papalencyclicals.net/Leo12/l12ubipr.htm">http://www.papalencyclicals.net/Leo12/l12ubipr.htm</a> <br />
</span><span style="font-family: Calibri;"><br />
</span><span style="font-family: Calibri; font-size: 11pt;">The following teachings were solemnly condemned by <u>Pope Pius IX</u> as heresies in the <i><u>Syllabus of Errors</u>:</i> </span><span style="font-family: Calibri; font-size: 11pt;">III. INDIFFERENTISM, LATITUDINARIANISM <br />
HERESY #15. Every man is free to embrace and profess that religion which, guided by the light of reason, he shall consider true. -- Allocution "Maxima quidem," June 9, 1862; Damnatio "Multiplices inter," June 10, 1851. <br />
HERESY #16. Man may, in the observance of any religion whatever, find the way of eternal salvation, and arrive at eternal salvation. -- Encyclical "Qui pluribus," Nov. 9, 1846. HERESY<br />
HERESY #17. Good hope at least is to be entertained of the eternal salvation of all those who are not at all in the true Church of Christ. -- Encyclical "Quanto conficiamur," Aug. 10, 1863, etc. </span><span style="font-family: Calibri; font-size: 8pt;"><a href="http://www.papalencyclicals.net/Pius09/p9syll.htm">http://www.papalencyclicals.net/Pius09/p9syll.htm</a> <u><br />
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</span></u><u><span style="font-family: Calibri; font-size: 11pt;">Pope Pius IX, <i>Singulari Quidem</i>, March 17, 1856</span></u><span style="font-family: Calibri; font-size: 11pt;">:<br />
4. You see, dearly beloved sons and venerable brothers, how much vigilance is needed to keep the disease of this terrible evil from infecting and killing your flocks. Do not cease to diligently defend your people against these pernicious errors. Saturate them with the doctrine of Catholic truth more accurately each day. Teach them that just as there is only one God, one Christ, one Holy Spirit, so there is also only one truth which is divinely revealed. There is only one divine faith which is the beginning of salvation for mankind and the basis of all justification, the faith by which the just person lives and without which it is impossible to please God and to come to the community of His children.[2] There is only one true, holy, Catholic church, which is the Apostolic Roman Church. There is only one See founded in Peter by the word of the Lord,[3] outside of which we cannot find either true faith or eternal salvation. He who does not have the Church for a mother cannot have God for a father, and whoever abandons the See of Peter on which the Church is established trusts falsely that he is in the Church. </span><span style="font-family: Calibri; font-size: 8pt;"><a href="http://www.papalencyclicals.net/Pius09/p9singul.htm">http://www.papalencyclicals.net/Pius09/p9singul.htm</a> </span><u><span style="font-family: Calibri; font-size: 11pt;"><br />
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Pope Gregory XVI, <i>Summo Iugiter Studio</i>, May 27, 1832: <br />
</span></u><span style="font-family: Calibri; font-size: 11pt;">You know how zealously Our predecessors taught that very article of faith which these dare to deny, namely the necessity of the Catholic faith and of unity for salvation. The words of that celebrated disciple of the apostles, martyred St. Ignatius, in his letter to the Philadelphians [~AD 108] are relevant to this matter: "Be not deceived, my brother; if anyone follows a schismatic, he will not attain the inheritance of the kingdom of God." Moreover, St. Augustine and the other African bishops who met in the Council of Cirta in the year 412 explained the same thing at greater length: "Whoever has separated himself from the Catholic Church, no matter how laudably he lives, will not have eternal life, but has earned the anger of God because of this one crime: that he abandoned his union with Christ." Omitting other appropriate passages which are almost numberless in the writings of the Fathers, We shall praise St. Gregory the Great who expressly testifies that this indeed is the teaching of the Catholic Church. He says: "The holy universal Church teaches that it is not possible to worship God truly except in her and asserts that all who are outside of her will not be saved." Official acts of the Church proclaim the same dogma. Thus, in the decree on faith which Innocent III published with the synod of Lateran IV, these things are written: "There is one universal Church of all the faithful outside of which no one is saved." Finally the same dogma is also expressly mentioned in the profession of faith proposed by the Apostolic See, not only that which all Latin churches use, but also that which the Greek Orthodox Church uses and that which other Eastern Catholics use. We did not mention these selected testimonies because We thought you were ignorant of that article of faith and in need of Our instruction. Far be it from Us to have such an absurd and insulting suspicion about you. But We are so concerned about this serious and well known dogma, which has been attacked with such remarkable audacity, that We could not restrain Our pen from reinforcing this truth with many testimonies.</span> <span style="font-family: Calibri; font-size: 8pt;"><a href="http://www.papalencyclicals.net/Greg16/g16summo.htm">http://www.papalencyclicals.net/Greg16/g16summo.htm</a></span><br />
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<u><span style="font-family: Calibri; font-size: 11pt;">Pope Leo XIII on Christians as Citizens, <i>Sapientiae Christianae</i>: Jan 10, 1890</span></u><span style="font-family: Calibri; font-size: 11pt;">: <br />
For, in effect, he scatters and gathers not who gathers not with the Church and with Jesus Christ, and all who fight not jointly with him and with the Church are in very truth contending against God</span><span style="font-family: Calibri; font-size: 8pt;">.</span><span style="font-size: 8pt;"> </span><span style="font-family: Calibri; font-size: 8pt;"><a href="http://www.papalencyclicals.net/Leo13/l13sapie.htm">http://www.papalencyclicals.net/Leo13/l13sapie.htm</a></span></div>
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<u><span style="font-family: Calibri; font-size: 11pt;">From the Encyclical of Pope Leo XIII on Jesus Christ the Redeemer. <i>Tametsi Futura Prospicientibus</i>:</span></u><span style="font-family: Calibri; font-size: 11pt;"> November 1900.<br />
But this supremacy of man, which openly rejects Christ, or at least ignores Him, is entirely founded upon selfishness, knowing neither charity nor self-devotion. Man may indeed be king, through Jesus Christ: but only on condition that he first of all obey God, and diligently seek his rule of life in God's law. By the law of Christ we mean not only the natural precepts of morality and the Ancient Law, all of which Jesus Christ has perfected and crowned by His declaration, explanation and sanction; but also the rest of His doctrine and His own peculiar institutions. Of these the chief is His Church. Indeed whatsoever things Christ has instituted are most fully contained in His Church. Moreover, He willed to perpetuate the office assigned to Him by His Father by means of the ministry of the Church so gloriously founded by Himself. On the one hand He confided to her all the means of men's salvation, on the other He most solemnly commanded men to be subject to her and to obey her diligently, and to follow her even as Himself: "He that heareth you, heareth Me; and he that despiseth you, despiseth Me" (Luke x, 16). Wherefore the law of Christ must be sought in the Church. Christ is man's "Way"; the Church also is his "Way"-Christ of Himself and by His very nature, the Church by His commission and the communication of His power. Hence all who would find salvation apart from the Church, are led astray and strive in vain. </span><span style="font-family: Calibri; font-size: 8pt;"><a href="http://www.vatican.va/holy_father/leo_xiii/encyclicals/documents/hf_l-xiii_enc_01111900_tametsi-futura-prospicientibus_en.html">http://www.vatican.va/holy_father/leo_xiii/encyclicals/documents/hf_l-xiii_enc_01111900_tametsi-futura-prospicientibus_en.html</a> <br />
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</span><i><u><span style="font-family: Calibri; font-size: 11pt; font-style: normal;">Pope Gregory XVI, </span></u></i><i><u><span style="font-family: Calibri; font-size: 11pt;">Mirari Vos,</span></u></i><i><u><span style="font-family: Calibri; font-size: 11pt; font-style: normal;"> 15 August 1832</span></u></i><i><u><span style="font-family: Calibri; font-size: 11pt;">:<span style="color: #333333;"> <br />
</span></span></u></i><span style="font-family: Calibri; font-size: 11pt;">“Now We consider another abundant source of the evils with which the Church is afflicted at present: indifferentism. This perverse opinion is spread on all sides by the fraud of the wicked who claim that <i>it is possible to obtain the eternal salvation of the soul by the profession of any kind of religion, as long as morality is maintained</i>. Surely, in so clear a matter, you will drive this deadly error far from the people committed to your care. With the admonition of the apostle that "there is one God, one faith, one baptism"(Ephesians 4,5) may those fear who contrive the notion that the safe harbor of salvation is open to persons of any religion whatever. They should consider the testimony of Christ Himself that "those who are not with Christ are against Him," (Luke 11,23) and that they disperse unhappily who do not gather with Him. Therefore "without a doubt, they will perish forever, unless they hold the Catholic faith whole and inviolate." (Symbol of Saint Athanasius) (...) This shameful font of indifferentism gives rise to that absurd and erroneous proposition which claims that liberty of conscience<b> </b>must be maintained for everyone. It spreads ruin in sacred and civil affairs, though some repeat over and over again with the greatest impudence that some advantage accrues to religion from it. "But the death of the soul is worse than freedom of error," as Augustine was wont to say (Epistle 166)”<br />
</span><span style="font-family: Calibri; font-size: 8pt;"><a href="http://www.ewtn.com/library/encyc/g16mirar.htm">http://www.ewtn.com/library/encyc/g16mirar.htm</a> </span><span style="font-family: Calibri; font-size: 11pt;"><br />
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<u>Pope Pius X, <i>Iucunda Sane</i>, March 12, 1904</u>:<br />
Yet at the same time We cannot but remind all, great and small, as Pope St. Gregory did, of the absolute necessity of having recourse to this Church in order to have eternal salvation, to follow the right road of reason, to feed on the truth, to obtain peace and even happiness in this life. </span><span style="font-family: Calibri; font-size: 8pt;"><a href="http://www.papalencyclicals.net/Pius10/p10greg.htm">http://www.papalencyclicals.net/Pius10/p10greg.htm</a></span><span style="font-family: Calibri; font-size: 11pt;"> <br />
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<u>Pope Benedict XV,<i> Ad Beatissimi Apostolorum</i>, November 1, 1914</u>: <br />
Such is the nature of Catholicism that it does not admit of more or less, but must be held as a whole or as a whole rejected: "This is the Catholic faith, which unless a man believe faithfully and firmly; he cannot be saved" (Athanas. Creed) </span><span style="font-family: Calibri; font-size: 8pt;"><a href="http://www.papalencyclicals.net/Ben15/b15adbea.htm">http://www.papalencyclicals.net/Ben15/b15adbea.htm</a></span><span style="font-family: Calibri; font-size: 11pt;"> <br />
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<u>Pope Pius XI, <i>Mortalium Animos</i>, January 6, 1928</u>:</span><span style="font-family: Calibri; font-size: 11pt;"><br />
</span><span style="font-family: Calibri; font-size: 11pt;">The Catholic Church alone is keeping the true worship. This is the font of truth, this is the house of faith, this is the temple of God; if any man enter not here, or if any man go forth from it, he is a stranger to the hope of life and salvation… Furthermore, in this one Church of Christ, no man can be or remain who does not accept, recognize and obey the authority and supremacy of Peter and his legitimate successors. </span><span style="font-family: Calibri; font-size: 8pt;"><a href="http://www.papalencyclicals.net/Pius11/P11MORTA.HTM">http://www.papalencyclicals.net/Pius11/P11MORTA.HTM</a> <br />
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</span><u><span style="font-family: Calibri; font-size: 11pt;">Pope Pius XII<i>, Mystici Corporis Christi</i>, June 29, 1943</span></u><span style="font-family: Calibri; font-size: 11pt;">:<br />
22. Actually only those are to be included as members of the Church who have been baptized and profess the true faith, and who have not been so unfortunate as to separate themselves from the unity of the Body, or been excluded by legitimate authority for grave faults committed. "For in one spirit" says the Apostle, "were we all baptized into one Body, whether Jews or Gentiles, whether bond or free.” As therefore in the true Christian community there is only one Body, one Spirit, one Lord, and one Baptism, so there can be only one faith. And therefore if a man refuse to hear the Church let him be considered -- so the Lord commands -- as a heathen and a publican. It follows that those are divided in faith or government cannot be living in the unity of such a Body, nor can they be living the life of its one Divine Spirit.</span> <br />
<span style="font-family: Calibri; font-size: 11pt;">41. They, therefore, walk in the path of dangerous error who believe that they can accept Christ as the Head of the Church, while not adhering loyally to His Vicar on earth. They have taken away the visible head, broken the visible bonds of unity and left the Mystical Body of the Redeemer so obscured and so maimed, that those who are seeking the haven of eternal salvation can neither see it nor find it. </span><span style="font-family: Calibri; font-size: 8pt;"><a href="http://www.papalencyclicals.net/Pius12/P12MYSTI.HTM">http://www.papalencyclicals.net/Pius12/P12MYSTI.HTM</a></span><span style="font-family: Calibri; font-size: 11pt;"><o:p></o:p></span></div>
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<u><span style="font-family: Calibri; font-size: 11pt;">Pope Pius XII, <i>Humani Generis</i>, Encyclical Letter Concerning Some False Opinions Which Threaten to Undermine the Foundations of Catholic Doctrine, August 12, 1950</span></u><span style="font-family: Calibri; font-size: 11pt;">:</span><span style="font-family: Calibri; font-size: 11pt;"><br />
27. Some say they are not bound by the doctrine, explained in Our Encyclical Letter of a few years ago, and based on the Sources of Revelation, which teaches that the Mystical Body of Christ and the Roman Catholic Church are one and the same thing.[11] Some reduce to a meaningless formula the necessity of belonging to the True Church in order to gain eternal salvation. Others finally belittle the reasonable character of the credibility of Christian faith. 28. These and like errors, it is clear, have crept in among certain of Our sons who are deceived by imprudent zeal for souls or by false science. To them We are compelled with grief to repeat once again truths already well known, and to point out with solicitude clear errors and dangers of error. </span><span style="font-family: Calibri; font-size: 8pt;"><a href="http://www.newadvent.org/library/docs_pi12hg.htm">http://www.newadvent.org/library/docs_pi12hg.htm</a> <o:p></o:p></span></div>
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<u>Pope St. Gregory the Great (AD 590-604), <i>Moralia</i>, Book XIV, 5:</u><br />
Now the holy Church universal proclaims that God cannot be truly worshipped saving within herself, asserting that all they that are without her shall never be saved. </span><span style="font-family: Calibri; font-size: 8pt;"><a href="http://www.lectionarycentral.com/GregoryMoralia/Book14.html">http://www.lectionarycentral.com/GregoryMoralia/Book14.html</a></span><span style="font-family: Calibri; font-size: 11pt;"> <o:p></o:p></span></div>
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<u>Pope St. Pius X<i>, E Supremi</i>, On the Restoration of All Things in Christ, October 1903:<o:p></o:p></u></span></div>
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<span style="font-family: Calibri; font-size: 11pt;">9. Now the way to reach Christ is not hard to find: it is the Church. Rightly does Chrysostom inculcate: "The Church is thy hope, the Church is thy salvation, the Church is thy refuge." (Hom. de capto Euthropio, n. 6.) It was for this that Christ founded it, gaining it at the price of His blood, and made it the depositary of His doctrine and His laws, bestowing upon it at the same time an inexhaustible treasury of graces for the sanctification and salvation of men. </span><span style="font-family: Calibri; font-size: 8pt;"><a href="http://www.vatican.va/holy_father/pius_x/encyclicals/documents/hf_p-x_enc_04101903_e-supremi_en.html">http://www.vatican.va/holy_father/pius_x/encyclicals/documents/hf_p-x_enc_04101903_e-supremi_en.htm</a></span><u><span style="font-family: Calibri; font-size: 11pt;"><br />
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<u><span style="font-family: Calibri; font-weight: normal;">Catechism of Trent:<br />
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<span style="font-family: Calibri; font-weight: normal;">Those Who Are Not Members Of The Church<br />
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Hence there are but three classes of persons excluded from the Church's pale: infidels, heretics and schismatics, and excommunicated persons. Infidels are outside the Church because they never belonged to, and never knew the Church, and were never made partakers of any of her Sacraments. Heretics and schismatics are excluded from the Church, because they have separated from her and belong to her only as deserters belong to the army from which they have deserted. It is not, however, to be denied that they are still subject to the jurisdiction of the Church, inasmuch as they may be called before her tribunals, punished and anathematised. Finally, excommunicated persons are not members of the Church, because they have been cut off by her sentence from the number of her children and belong not to her communion until they repent. <br />
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But with regard to the rest, however wicked and evil they may be, it is certain that they still belong to the Church: Of this the faithful are frequently to be reminded, in order to be convinced that, were even the lives of her ministers debased by crime, they are still within the Church, and therefore lose nothing of their power.<o:p></o:p></span></h6>
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<span style="font-family: Calibri; font-size: 11pt;">Moreover, the Church alone has the legitimate worship of sacrifice, and the salutary use of the Sacraments, which are the efficacious instruments of divine grace, used by God to produce true holiness. Hence, to possess true holiness, we must belong to this Church.<o:p></o:p></span></div>
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<span style="font-family: Calibri; font-size: 11pt;">She is also called universal, because all who desire eternal salvation must cling to and embrace her, like those who entered the ark to escape perishing in the flood.. This (note of catholicity), therefore, is to be taught as a most reliable criterion, by which to distinguish the true from a false Church. <o:p></o:p></span></div>
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<span style="font-family: Calibri; font-size: 11pt;">The true Church is also to be recognised from her origin, which can be traced back under the law of grace to the Apostles; for her doctrine is the truth not recently given, nor now first heard of, but delivered of old by the Apostles, and disseminated throughout the entire world. Hence no one can doubt that the impious opinions which heresy invents, opposed as they are to the doctrines taught by the Church from the days of the Apostles to the present time, are very different from the faith of the true Church.<o:p></o:p></span></div>
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<span style="font-family: Calibri; font-size: 11pt;">That all, therefore, might know which was the Catholic Church, the Fathers, guided by the Spirit of God, added to the Creed the word Apostolic. For the Holy Ghost, who presides over the Church, governs her by no other ministers than those of Apostolic succession. This Spirit, first imparted to the Apostles, has by the infinite goodness of God always continued in the Church. And just as this one Church cannot err in faith or morals, since it is guided by the Holy Ghost; so, on the contrary, all other societies arrogating to themselves the name of church, must necessarily, because guided by the spirit of the devil, be sunk in the most pernicious errors, both doctrinal and moral.<o:p></o:p></span></div>
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<span style="font-family: Calibri; font-size: 8pt;"><a href="http://www.catholicapologetics.info/thechurch/catechism/ApostlesCreed09.shtml">http://www.catholicapologetics.info/thechurch/catechism/ApostlesCreed09.shtml</a> <o:p><br />
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<u><span style="font-family: Calibri; font-size: 11pt;">Baltimore Catechism, Lesson 6: On Sin and Its Kinds (Q51)</span></u><span style="font-family: Calibri; font-size: 11pt;">:<o:p></o:p></span></div>
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<span style="font-family: Calibri; font-size: 11pt;">Heaven is a reward, and we must do something to merit it. Suppose a man employed a boy to do the work of his office, and when he came in the morning found that the boy had neglected the work assigned to him, and when spoken to about it simply answered: "Sir, I did no harm"; do you think he would be entitled to his wages? Of course he did not and should do no harm; but is his employer to pay him wages for that? Certainly not. In like manner, God is not going to reward us for doing no harm; but on the contrary, He will punish us if we do wrong, and give no reward unless we perform the work He has marked out for us. Neither would the office boy deserve any wages if he did only what pleases himself, and not the work assigned by his master. In the same way, God will not accept any worship or religion but the one He has revealed. He tells us Himself how He wishes to be worshipped, and our own invented methods will not please Him. Hence we see the folly of those who say that all religions are equally good, and that we can be saved by practicing any of them. We can be saved only in the one religion which God Himself has instituted, and by which He wishes to be honored. </span><span style="font-family: Calibri; font-size: 8pt;"><a href="http://www.cin.org/users/james/ebooks/master/baltimore/bcreed01.htm#Lesson6">http://www.cin.org/users/james/ebooks/master/baltimore/bcreed01.htm#Lesson6</a></span><span style="font-family: Calibri; font-size: 11pt;"> <o:p></o:p></span></div>
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<span style="font-family: Calibri; font-size: 11pt;"><a href="http://www.cin.org/users/james/ebooks/master/baltimore/bcreed01.htm#Lesson6"></a> <o:p></o:p></span></div>
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<span style="font-family: Calibri; font-size: 11pt;">Compilations of Popes and Saints on the subject: <a href="http://www.catholicapologetics.info/modernproblems/ecumenism/nonsalus.htm">http://www.catholicapologetics.info/modernproblems/ecumenism/nonsalus.htm</a> <o:p></o:p></span></div>
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<span style="font-family: Calibri; font-size: 11pt;"><a href="http://www.traditionalcatholic.net/Tradition/Information/Salvation_Outside.html">http://www.traditionalcatholic.net/Tradition/Information/Salvation_Outside.html</a> <o:p></o:p></span></div>
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<span style="font-family: Calibri; font-size: 11pt;"><a href="http://www.answers.com/topic/extra-ecclesiam-nulla-salus">http://www.answers.com/topic/extra-ecclesiam-nulla-salus</a> <o:p></o:p></span></div>
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<span style="font-family: Calibri; font-size: 11pt;">For quotes from the <u>early Church Fathers</u> on this subject click on the following link and scroll half-way down the page: </span><span style="font-family: Calibri; font-size: 11pt;"><span style="font-size: x-small;"><a href="http://www.catholic.com/library/Salvation_Outside_the_Church.asp">http://www.catholic.com/library/Salvation_Outside_the_Church.asp</a></span> <o:p></o:p></span></div>
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<span class="body1"><span style="font-family: Calibri; font-size: 11pt;">“There is but one Church in which men find salvation, just as outside the ark of Noah it was not possible for anyone to be saved.”</span></span><span style="font-family: Calibri; font-size: 11pt;"> <span class="bodybold1"><span style="font-family: Calibri;"><a href="http://quotes-lover.com/quotation/there-is-but-one-church-in-which-men-find-salvation-just-as-outside-the-ark-of-noah-it-was-not-possible-for-anyone-to-be-saved/"><span style="font-weight: normal;">Saint Thomas Aquinas</span></a></span></span><span class="bodybold1"><span style="font-family: Calibri; font-weight: normal;"> </span></span><o:p></o:p></span></div>
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<b><u><span style="font-family: Calibri;">Additional Resources: <o:p></o:p></span></u></b></div>
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<u><span style="font-family: Calibri; font-size: 11pt;"><a href="http://www.mycatholicsource.com/mcs/resources/importance_of_being_catholic.pdf">http://www.mycatholicsource.com/mcs/resources/importance_of_being_catholic.pdf</a> </span></u><span style="font-family: Calibri; font-size: 11pt;"> - contains many more quotes from popes, saints, Councils, Scripture, and Church Fathers. <o:p></o:p></span></div>
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<span style="font-family: Calibri; font-size: 11pt;"><a href="http://www.unitypublishing.com/godskingdom/NoSalvationBrian.html">http://www.unitypublishing.com/godskingdom/NoSalvationBrian.html</a> - Thorough discussion of the topic. Cites throughout the text numerous Scriptures, papal encyclicals, etc.<o:p></o:p></span></div>
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<span style="font-family: Calibri; font-size: 11pt;">*Great Traditional book on the topic: Fr. Michael Muller C.SS.R, <i>The Catholic Dogma</i>: <a href="http://www.traditionalcatholic.net/Tradition/Information/The_Catholic_Dogma/Contents.html">http://www.traditionalcatholic.net/Tradition/Information/The_Catholic_Dogma/Contents.html</a> <o:p></o:p></span></div>
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una fideshttp://www.blogger.com/profile/11369365593315332582noreply@blogger.com1tag:blogger.com,1999:blog-7563760659248674817.post-26384350050579130162009-03-28T22:42:00.007-04:002012-07-22T18:11:52.812-04:00Invincible Ignorance<span style="font-weight: bold;">Inerrant Scriptures:</span><br />
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Romans 2:11-16 For there is no respect of persons with God. For whosoever have sinned without the law shall perish without the law: and whosoever have sinned in the law shall be judged by the law. For not the hearers of the law are just before God: but the doers of the law shall be justified. For when the Gentiles, who have not the law, do by nature those things that are of the law; these, having not the law, are a law to themselves. Who shew the work of the law written in their hearts, their conscience bearing witness to them: and their thoughts between themselves accusing or also defending one another, In the day when God shall judge the secrets of men by Jesus Christ, according to my gospel.<br />
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2 Corinthians 4:3-4 And if our gospel be also hid, it is hid to them that are lost, in whom the god of this world hath blinded the minds of unbelievers, that the light of the gospel of the glory of Christ, who is the image of God, should not shine unto them.<br />
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Romans 1:18-20 For the wrath of God is revealed from heaven against all ungodliness and injustice of those men that detain the truth of God in injustice: Because that which is known of God is manifest in them. For God hath manifested it unto them. For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made. His eternal power also and divinity: so that they are inexcusable. Because that, when they knew God, they have not glorified him as God or given thanks: but became vain in their thoughts. And their foolish heart was darkened.<br />
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Ephesians 2:12 That you [Gentiles] were at that time without Christ, being aliens from the conversation of Israel and strangers to the testament, having no hope of the promise and without God in this world.<br />
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Ephesians 4:17-19 This then I say and testify in the Lord: That henceforward you walk not as also the Gentiles walk in the vanity of their mind: Having their understanding darkened: being alienated from the life of God through the ignorance that is in them, because of the blindness of their hearts. Who despairing have given themselves up to lasciviousness, unto the working of all uncleanness, unto covetousness.<br />
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Ephesians 5:5-8 For know you this and understand: That no fornicator or unclean or covetous person (which is a serving of idols) hath inheritance in the kingdom of Christ and of God. Let no man deceive you with vain words. For because of these things cometh the anger of God upon the children of unbelief. Be ye not therefore partakers with them. For you were heretofore darkness, but now light in the Lord. Walk then as children of the light.<br />
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Colossians 3:5-6 Mortify therefore your members which are upon the earth: fornication, uncleanness, lust, evil concupiscence and covetousness, which is the service of idols. For which things the wrath of God cometh upon the children of unbelief.<br />
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Matthew 7:13-14 Enter ye in at the narrow gate: for wide is the gate, and broad is the way that leadeth to destruction, and many there are who go in thereat. How narrow is the gate, and strait is the way that leadeth to life: and few there are that find it!<br />
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Luke 13:23-24 And a certain man said to him: Lord, are they few that are saved? But he said to them: Strive to enter by the narrow gate: for many, I say to you, shall seek to enter and shall not be able.<br />
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Rom 10:14-15,17 How then shall they call on him in whom they have not believed? Or how shall they believe him of whom they have not heard? And how shall they hear without a preacher? And how shall they preach unless they be sent, as it is written: How beautiful are the feet of them that preach the gospel of peace, of them that bring glad tidings of good things? Faith then cometh by hearing; and hearing by the word of Christ.<br />
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<span style="font-weight: bold;">Authoritative Magisterium:</span><br />
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Pope St. Pius X. <span style="font-style: italic;">Acerbo Nimis</span>. 1905: “Our Predecessor, Benedict XIV, had just cause to write: “We declare that a great number of those who are condemned to eternal punishment suffer that everlasting calamity because of ignorance of those mysteries of faith which must be known and believed in order to be numbered among the elect.” <a href="http://www.vatican.va/holy_father/pius_x/encyclicals/documents/hf_p-x_enc_15041905_acerbo-nimis_en.html"><span style="font-size: 78%;">http://www.vatican.va/holy_father/pius_x/encyclicals/documents/hf_p-x_enc_15041905_acerbo-nimis_en.html</span></a><br />
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From the Encyclical of Pope Leo XIII on Jesus Christ the Redeemer. <span style="font-style: italic;">Tametsi Futura Prospicientibus</span>: November 1900.<br />
But this supremacy of man, which openly rejects Christ, or at least ignores Him, is entirely founded upon selfishness, knowing neither charity nor self-devotion. Man may indeed be king, through Jesus Christ: but only on condition that he first of all obey God, and diligently seek his rule of life in God's law. … Hence all who would find salvation apart from the Church, are led astray and strive in vain. <a href="http://www.vatican.va/holy_father/leo_xiii/encyclicals/documents/hf_l-xiii_enc_01111900_tametsi-futura-prospicientibus_en.html"><span style="font-size: 78%;">http://www.vatican.va/holy_father/leo_xiii/encyclicals/documents/hf_l-xiii_enc_01111900_tametsi-futura-prospicientibus_en.html</span></a><br />
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Encyclical of Pope Gregory XVI promulgated on 15 August 1832, <span style="font-style: italic;">Mirari Vos</span>:<br />
“Now We consider another abundant source of the evils with which the Church is afflicted at present: indifferentism. This perverse opinion is spread on all sides by the fraud of the wicked who claim that it is possible to obtain the eternal salvation of the soul by the profession of any kind of religion, as long as morality is maintained. Surely, in so clear a matter, you will drive this deadly error far from the people committed to your care. <span style="font-size: 78%;"><a href="http://www.ewtn.com/library/encyc/g16mirar.htm">http://www.ewtn.com/library/encyc/g16mirar.htm</a></span><br />
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Encyclical of Pope Pius IX, <span style="font-style: italic;">Singulari Quidem</span>, March 7, 1856: 3. Among the many deplorable evils which disturb and afflict both ecclesiastical and civil society, two stand out in our day and are justly considered to be the cause of the others. In effect, you are aware of the innumerable and fatal damages which the hideous error of indifferentism causes to Christian and civil society. It causes us to forget out duties to God in whom we live and act and have our being. It causes us to slacken our concern for holy religion and shakes almost to destruction the very basis of all law, justice, and virtue. There is little difference between this hideous form of indifference and the devilish system of indifference between the different religions. This belief embraces people who have strayed from the truth, who are enemies of the true faith and forget their own salvation, and who teach contradictory beliefs without firm doctrine. They make no distinction between the different creeds, agree with everybody, and maintain that the haven of eternal salvation is open to sectarians of any religion. The diversity of their teachings does not concern them as long as they agree to combat that which alone is the truth.[1]<br />
4. You see, dearly beloved sons and venerable brothers, how much vigilance is needed to keep the disease of this terrible evil from infecting and killing your flocks. Do not cease to diligently defend your people against these pernicious errors. Saturate them with the doctrine of Catholic truth more accurately each day. Teach them that just as there is only one God, one Christ, one Holy Spirit, so there is also only one truth which is divinely revealed. There is only one divine faith which is the beginning of salvation for mankind and the basis of all justification, the faith by which the just person lives and without which it is impossible to please God and to come to the community of His children.[2] There is only one true, holy, Catholic church, which is the Apostolic Roman Church. There is only one See founded in Peter by the word of the Lord,[3] outside of which we cannot find either true faith or eternal salvation. He who does not have the Church for a mother cannot have God for a father, and whoever abandons the See of Peter on which the Church is established trusts falsely that he is in the Church.[4] Thus, there can be no greater crime, no more hideous stain than to stand up against Christ, than to divide the Church engendered and purchased by His blood, than to forget evangelical love and to combat with the furor of hostile discord the harmony of the people of God.[5]<br />
The Church clearly declares that the only hope of salvation for mankind is placed in the Christian faith, which teaches the truth, scatters the darkness of ignorance by the splendor of its light, and works through love. This hope of salvation is placed in the Catholic Church which, in preserving the true worship, is the solid home of this faith and the temple of God. Outside of the Church, nobody can hope for life or salvation unless he is excused through ignorance beyond his control. <a href="http://www.papalencyclicals.net/Pius09/p9singul.htm"><span style="font-size: 78%;"></span></a><span style="font-size: 78%;"><a href="http://www.papalencyclicals.net/Pius09/p9singul.htm">http://www.papalencyclicals.net/Pius09/p9singul.htm</a></span><br />
Pope Pius IX, Allocution, Singular quadem. Dec. 9, 1854:<br />
For, it must be held by faith that outside the Apostolic Roman Church, no one can be saved; that this is the only ark of salvation; that he who shall not have entered therein will perish in the flood; but, on the other hand, it is necessary to hold for certain that they who labor in ignorance of the true religion, if this ignorance is invincible, are not stained by any guilt in this matter in the eyes of God. Now, in truth, who would arrogate so much to himself as to mark the limits of such an ignorance, because of the nature and variety of peoples, regions, innate dispositions, and of so many other things? For, in truth, when released from these corporeal chains "we shall see God as He is" [ 1 John 3:2], we shall understand perfectly by how close and beautiful a bond divine mercy and justice are united; but, as long as we are on earth, weighed down by this mortal mass which blunts the soul, let us hold most firmly that, in accordance with Catholic teaching, there is "one God, one faith, one baptism" [ Eph. 4:5 ]; it is unlawful to proceed further in inquiry. (Denzinger 1647). <span style="font-size: 78%;"> </span><br />
<span style="font-size: 78%;"><a href="http://onetruecatholicfaith.com/Roman-Catholic-Dogma.php?id=32&title=Denzinger+1600+-+1699&page=2">http://onetruecatholicfaith.com/Roman-Catholic-Dogma.php</a></span><br />
<a href="http://www.catecheticsonline.com/SourcesofDogma17.php"><span style="font-size: 78%;">http://www.catecheticsonline.com/SourcesofDogma17.php </span></a><br />
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Pope Pius XII, <span style="font-style: italic;">Mystici Corporis Christi</span>, June 29, 1943:<br />
103. As you know, Venerable Brethren, from the very beginning of Our Pontificate, We have committed to the protection and guidance of heaven those who do not belong to the visible Body of the Catholic Church, solemnly declaring that after the example of the Good Shepherd We desire nothing more ardently than that they may have life and have it more abundantly. Imploring the prayers of the whole Church We wish to repeat this solemn declaration in this Encyclical Letter in which We have proclaimed the praises of the "great and glorious Body of Christ," and from a heart overflowing with love We ask each and every one of them to correspond to the interior movements of grace, and to seek to withdraw from that state in which they cannot be sure of their salvation. For even though by an unconscious desire and longing they have a certain relationship with the Mystical Body of the Redeemer, they still remain deprived of those many heavenly gifts and helps which can only be enjoyed in the Catholic Church. Therefore may they enter into Catholic unity and, joined with Us in the one, organic God of Jesus Christ, may they together with us run on to the one Head in the Society of glorious love. Persevering in prayer to the Spirit of love and truth, We wait for them with open and outstretched arms to come not to a stranger's house, but to their own, their father's home. <a href="http://www.papalencyclicals.net/Pius12/P12MYSTI.HTM"><span style="font-size: 78%;">http://www.papalencyclicals.net/Pius12/P12MYSTI.HTM</span></a><br />
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CATECHISM OF POPE SAINT PIUS X<br />
The Church in Particular<br />
8 Q. What is the Catholic Church?<br />
A. The Catholic Church is the Union or Congregation of all the baptised who, still living on earth, profess the same Faith and the same Law of Jesus Christ, participate in the same Sacraments, and obey their lawful Pastors, particularly the Roman Pontiff.<br />
9 Q. State distinctly what is necessary to be a member of the Church?<br />
A. To be a member of the Church it is necessary to be baptised, to believe and profess the teaching of Jesus Christ, to participate in the same Sacraments, and to acknowledge the Pope and the other lawful pastors of the Church.<br />
21 Q. What is the constitution of the Church of Jesus Christ?<br />
A. The Church of Jesus Christ has been constituted as a true and perfect Society; and in her we can distinguish a soul and a body.<br />
22 Q. In what does the Soul of the Church consist?<br />
A. The Soul of the Church consists in her internal and spiritual endowments, that is, faith, hope, charity, the gifts of grace and of the Holy Ghost, together with all the heavenly treasures which are hers through the merits of our Redeemer, Jesus Christ, and of the Saints.<br />
23 Q. In what does the Body of the Church consist?<br />
A. The Body of the Church consists in her external and visible aspect, that is, in the association of her members, in her worship, in her teaching-power and in her external rule and government.<br />
24 Q. To be saved, is it enough to be any sort of member of the Catholic Church?<br />
A. No, to be saved it is not enough to be any sort of member of the Catholic Church; it is necessary to be a living member.<br />
27 Q. Can one be saved outside the Catholic, Apostolic and Roman Church?<br />
A. No, no one can be saved outside the Catholic, Apostolic Roman Church, just as no one could be saved from the flood outside the Ark of Noah, which was a figure of the Church.<br />
28 Q. How, then, were the Patriarchs of old, the Prophets, and the other just men of the Old Testament, saved?<br />
A. The just of the Old Testament were saved in virtue of the faith they had in Christ to come, by means of which they spiritually belonged to the Church.<br />
29 Q. But if a man through no fault of his own is outside the Church, can he be saved?<br />
A. If he is outside the Church through no fault of his, that is, if he is in good faith, and if he has received Baptism, or at least has the implicit desire of Baptism; and if, moreover, he sincerely seeks the truth and does God's will as best he can such a man is indeed separated from the body of the Church, but is united to the soul of the Church and consequently is on the way of salvation<br />
<a href="http://www.ewtn.com/library/CATECHSM/PIUSXCAT.htm"><span style="font-size: 78%;">http://www.ewtn.com/library/CATECHSM/PIUSXCAT.htm</span></a><br />
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Pope Pius IX (1846-1878), Encyclical <span style="font-style: italic;">Quanto Conficiamur Moerore</span>, August 10, 1863:<br />
6. Now, since our Apostolic Office demands we carefully and zealously defend the cause of the Church committed to us by Christ, we condemn those who attack and despise the Church itself, its sacred laws, ministers, and this Apostolic See. Hence, with this letter, once more we confirm, proclaim and condemn totally and singly that which in many consistorial allocutions and in our other Letters we have been forced to deplore, declare and condemn.[3]<br />
7. Here, too, our beloved sons and venerable brothers, it is again necessary to mention and censure a very grave error entrapping some Catholics who believe that it is possible to arrive at eternal salvation although living in error and alienated from the true faith and Catholic unity. Such belief is certainly opposed to Catholic teaching. There are, of course, those who are struggling with invincible ignorance about our most holy religion. Sincerely observing the natural law and its precepts inscribed by God on all hearts and ready to obey God, they live honest lives and are able to attain eternal life by the efficacious virtue of divine light and grace. Because God knows, searches and clearly understands the minds, hearts, thoughts, and nature of all, his supreme kindness and clemency do not permit anyone at all who is not guilty of deliberate sin to suffer eternal punishments.<br />
8. Also well known is the Catholic teaching that no one can be saved outside the Catholic Church. Eternal salvation cannot be obtained by those who oppose the authority and statements of the same Church and are stubbornly separated from the unity of the Church and also from the successor of Peter, the Roman Pontiff, to whom "the custody of the vineyard has been committed by the Savior."[4] The words of Christ are clear enough: "If he refuses to listen even to the Church, let him be to you a Gentile and a tax collector;"[5] "He who hears you hears me, and he who rejects you, rejects me, and he who rejects me, rejects him who sent me;"[6] "He who does not believe will be condemned;"[7] "He who does not believe is already condemned;"[8] "He who is not with me is against me, and he who does not gather with me scatters."[9] The Apostle Paul says that such persons are "perverted and self-condemned;"[10] the Prince of the Apostles calls them "false teachers . . . who will secretly bring in destructive heresies, even denying the Master. . . bringing upon themselves swift destruction."[11]<br />
<a href="http://www.papalencyclicals.net/Pius09/p9quanto.htm"><span style="font-size: 78%;">http://www.papalencyclicals.net/Pius09/p9quanto.htm</span></a><br />
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LETTER OF THE HOLY OFFICE<br />
From the Headquarters of the Holy Office, Aug. 8, 1949. The Supreme Pontiff, His Holiness, Pope Pius XII, has given full approval to this decision:<br />
We are bound by divine and Catholic faith to believe all those things which are contained in the word of God, whether it be Scripture or Tradition, and are proposed by the Church to be believed as divinely revealed, not only through solemn judgment but also through the ordinary and universal teaching office (<denzinger>, n. 1792).<br />Now, among those things which the Church has always preached and will never cease to preach is contained also that infallible statement by which we are taught that there is no salvation outside the Church.<br />Now, in the first place, the Church teaches that in this matter there is question of a most strict command of Jesus Christ. For He explicitly enjoined on His apostles to teach all nations to observe all things whatsoever He Himself had commanded (Matt. 28: 19-20)....<br />The same in its own degree must be asserted of the Church, in as far as she is the general help to salvation. Therefore, that one may obtain eternal salvation, it is not always required that he be incorporated into the Church actually as a member, but it is necessary that at least he be united to her by desire and longing.<br />However, this desire need not always be explicit, as it is in catechumens; but when a person is involved in invincible ignorance God accepts also an implicit desire, so called because it is included in that good disposition of soul whereby a person wishes his will to be conformed to the will of God. …<br />Toward the end of this same encyclical letter, when most affectionately inviting to unity those who do not belong to the body of the Catholic Church, he mentions those who "are related to the Mystical Body of the Redeemer by a certain unconscious yearning and desire," and these he by no means excludes from eternal salvation, but on the other hand states that they are in a condition "in which they cannot be sure of their salvation" since "they still remain deprived of those many heavenly gifts and helps which can only be enjoyed in the Catholic Church" (AAS, 1. c., p. 243). With these wise words he reproves both those who exclude from eternal salvation all united to the Church only by implicit desire, and those who falsely assert that men can be saved equally well in every religion.<br />But it must not be thought that any kind of desire of entering the Church suffices that one may be saved. It is necessary that the desire by which one is related to the Church be animated by perfect charity. Nor can an implicit desire produce its effect, unless a person has supernatural faith: "For he who comes to God must believe that God exists and is a rewarder of those who seek Him" (Heb. 11:6). The Council of Trent declares (Session VI, chap. 8): "Faith is the beginning of man's salvation, the foundation and root of all justification, without which it is impossible to please God and attain to the fellowship of His children" (Denzinger, n. 801).<br /><a href="http://www.ewtn.com/library/CURIA/CDFFEENY.HTM"><span style="font-size: 78%;">http://www.ewtn.com/library/CURIA/CDFFEENY.HTM</span></a><br /><br />Pastoral Constitution on the Church in the Modern World – <span style="font-style: italic;">Gaudium et Spes</span><br />16. … Conscience frequently errs from invincible ignorance without losing its dignity. The same cannot be said for a man who cares but little for truth and goodness, or for a conscience which by degrees grows practically sightless as a result of habitual sin.<br /><a href="http://www.vatican.va/archive/hist_councils/ii_vatican_council/documents/vat-ii_cons_19651207_gaudium-et-spes_en.html"><span style="font-size: 78%;">http://www.vatican.va/archive/hist_councils/ii_vatican_council/documents/vat-ii_cons_19651207_gaudium-et-spes_en.html</span></a></denzinger><br />
<h4>
<span style="color: navy;">Baltimore Catechism<br /><span style="font-weight: normal;">* 121. Q. Are all bound to belong to the Church?</span></span></h4>
<span style="color: navy;"> A. All are bound to belong to the Church, and he who knows the Church to be the true Church and remains out of it, cannot be saved. </span> <br />
<span style="color: navy;">Anyone who knows the Catholic religion to be the true religion and will not embrace it cannot enter into Heaven. If one not a Catholic doubts whether the church to which he belongs is the true Church, he must settle his doubt, seek the true Church, and enter it; for if he continues to live in doubt, he becomes like the one who knows the true Church and is deterred by worldly considerations from entering it. </span> <br />
<span style="color: navy;">In like manner one who, doubting, fears to examine the religion he professes lest he should discover its falsity and be convinced of the truth of the Catholic faith, cannot be saved. </span> <br />
<span style="color: navy;">Suppose, however, that there is a non-Catholic who firmly believes that the church to which he belongs is the true Church, and who has never -- even in the past -- had the slightest doubt of that fact -- what will become of him? </span> <br />
<span style="color: navy;">If he was validly baptized and never committed a mortal sin, he will be saved; because, believing himself a member of the true Church, he was doing all he could to serve God according to his knowledge and the dictates of his conscience. But if ever he committed a mortal sin, his salvation would be very much more difficult. A mortal sin once committed remains on the soul till it is forgiven. Now, how could his mortal sin be forgiven? Not in the Sacrament of Penance, for the Protestant does not go to confession; and if he does, his minister -- not being a true priest -- has no power to forgive sins. Does he know that without confession it requires an act of perfect contrition to blot out mortal sin, and can he easily make such an act? What we call contrition is often only imperfect contrition -- that is, sorrow for our sins because we fear their punishment in Hell or dread the loss of Heaven. If a Catholic -- with all the instruction he has received about how to make an act of perfect contrition and all the practice he has had in making such acts -- might find it difficult to make an act of perfect contrition after having committed a mortal sin, how much difficulty will not a Protestant have in making an act of perfect contrition, who does not know about this requirement and who has not been taught to make continued acts of perfect contrition all his life. It is to be feared either he would not know of this necessary means of regaining God's friendship, or he would be unable to elicit the necessary act of perfect contrition, and thus the mortal sin would remain upon his soul and he would die an enemy of God. </span> <br />
<span style="color: navy;">If, then, we found a Protestant who never committed a mortal sin after Baptism, and who never had the slightest doubt about the truth of his religion, that person would be saved; because, being baptized, he is a member of the Church, and being free from mortal sin he is a friend of God and could not in justice be condemned to Hell. Such a person would attend Mass and receive the Sacraments if he knew the Catholic Church to be the only true Church. </span> <br />
<span style="color: navy;">I am giving you an example, however, that is rarely found, except in the case of infants or very small children baptized in Protestant sects. All infants rightly baptized by anyone are really children of the Church, no matter what religion their parents may profess. Indeed, all persons who are baptized are children of the Church; but those among them who deny its teaching, reject its Sacraments, and refuse to submit to its lawful pastors, are rebellious children known as heretics. </span> <br />
<span style="color: navy;">I said I gave you an example that can scarcely be found, namely, of a person not a Catholic, who really never doubted the truth of his religion, and who, moreover, never committed during his whole life a mortal sin. There are so few such persons that we can practically say for all those who are not visibly members of the Catholic Church, believing its doctrines, receiving its Sacraments, and being governed by its visible head, our Holy Father, the Pope, salvation is an extremely difficult matter. </span> <br />
<span style="color: navy;">I do not speak here of pagans who have never heard of Our Lord or His holy religion, but of those outside the Church who claim to be good Christians without being members of the Catholic Church. <span style="font-size: 78%;"><a href="http://www.cin.org/users/james/ebooks/master/baltimore/bcreed09.htm">http://www.cin.org/users/james/ebooks/master/baltimore/bcreed09.htm</a></span> <span style="font-size: 78%;"><a href="http://www.catholicinformationcenteroninternet.org/Catechism/Introduction/bk4ls11.html#RTFToC9"></a></span></span> <br />
<br />
<denzinger><br /><br />St. Thomas Aquinas, Summa Theologica, 2nd Part of the 2nd Part, Question 2, Article 7:<br />Reply to Objection 3: Many of the gentiles received revelations of Christ, as is clear from their predictions. Thus we read (Job 19:25): “I know that my Redeemer liveth.” The Sibyl too foretold certain things about Christ, as Augustine states (Contra Faust. xiii, 15). Moreover, we read in the history of the Romans, that at the time of Constantine Augustus and his mother Irene a tomb was discovered, wherein lay a man on whose breast was a golden plate with the inscription: “Christ shall be born of a virgin, and in Him, I believe. O sun, during the lifetime of Irene and Constantine, thou shalt see me again” [*Cf. Baron, Annal., A.D. 780]. If, however, some were saved without receiving any revelation, they were not saved without faith in a Mediator, for, though they did not believe in Him explicitly, they did, nevertheless, have implicit faith through believing in Divine providence, since they believed that God would deliver mankind in whatever way was pleasing to Him, and according to the revelation of the Spirit to those who knew the truth, as stated in Job 35:11: “Who teacheth us more than the beasts of the earth.”<br /><br />St. Thomas Aquinas, Summa Theologica, 2nd Part of the 2nd Part, Question 10, Article 3:<br />I answer that, Every sin consists formally in aversion from God, as stated above (FS,Q71,A6; FS,Q73,A3). Hence the more a sin severs man from God, the graver it is. Now man is more than ever separated from God by unbelief, because he has not even true knowledge of God: and by false knowledge of God, man does not approach Him, but is severed from Him.<br /><br />Nor is it possible for one who has a false opinion of God, to know Him in any way at all, because the object of his opinion is not God. Therefore it is clear that the sin of unbelief is greater than any sin that occurs in the perversion of morals.<br /><br /><br />St. Augustine<br />Chapter 5.—He Shows that Ignorance Affords No Such Excuse as Shall Free the Offender from Punishment; But that to Sin with Knowledge is a Graver Thing Than to Sin in Ignorance.<br />“But even the ignorance, which is not theirs who refuse to know, but theirs who are, as it were, simply ignorant, does not so far excuse any one as to exempt him from the punishment of eternal fire, though his failure to believe has been the result of his not having at all heard what he should believe; but probably only so far as to mitigate his punishment. For it was not said without reason: “Pour out Thy wrath upon the nations that have not known Thee [Psa 79:6];” nor again according to what the apostle says: “When He shall come from heaven in a flame of fire to take vengeance on them that know not God [2 Thes 1:8-9].”” (Grace and Free Will 5) <a href="http://www.newadvent.org/fathers/1510.htm"><span style="font-size: 78%;">http://www.newadvent.org/fathers/1510.htm</span></a><br /><br />Whence they, who are not liberated through grace, either because they are not yet able to hear, or because they are unwilling to obey; or again because they did not receive, at the time when they were unable on account of youth to hear, that bath of regeneration, which they might have received and through which they might have been saved, are indeed justly condemned; because they are not without sin, either that which they have derived from their birth, or that which they have added from their own misconduct. "For all have sinned"—whether in Adam or in themselves—"and come short of the glory of God." [Rom 3:23] <a href="http://www.newadvent.org/fathers/1503.htm"><span style="font-size: 78%;">http://www.newadvent.org/fathers/1503.htm</span></a><br /><br /><br />DEFINITIONS:<br />Ignorance: “Lack of knowledge or information” “Not knowing”<br />Vincible: “Able to be overcome”<br />Invincible: “Unable to be overcome”<br />Invincible Ignorance: “Ignorance beyond the individual's control and for which, therefore, he is not responsible before God.” <a href="http://www.thefreedictionary.com/Invincible+ignorance"><span style="font-size: 78%;">http://www.thefreedictionary.com/Invincible+ignorance</span></a><br /><br />CATHOLIC ENCYCLOPEDIA on Ignorance: <span style="font-size: 78%;"><a href="http://www.newadvent.org/cathen/07648a.htm">http://www.newadvent.org/cathen/07648a.htm</a></span><br />• Invincible Ignorance:<br />Ignorance is said to be invincible when a person is unable to rid himself of it notwithstanding the employment of moral diligence, that is, such as under the circumstances is, morally speaking, possible and obligatory. This manifestly includes the states of inadvertence, forgetfulness, etc. Such ignorance is obviously involuntary and therefore not imputable.<br />o Invincible ignorance, whether of the law or of the fact, is always a valid excuse and excludes sin.<br />o It is undeniable that a man cannot be invincibly ignorant of the natural law, so far as its first principles are concerned, and the inferences easily drawn therefrom.<br />o This, however, according to the teaching of St. Thomas, is not true of those remoter conclusions, which are deducible only by a process of laborious and sometimes intricate reasoning. Of these a person may be invincibly ignorant.<br />• Vincible Ignorance:<br />Ignorance is termed vincible if it can be dispelled by the use of "moral diligence". This certainly does not mean all possible effort; otherwise, as Ballerini naively says, we should have to have recourse to the pope in every instance. We may say, however, that the diligence requisite must be commensurate with the importance of the affair in hand, and with the capacity of the agent, in a word such as a really sensible and prudent person would use under the circumstances. Furthermore, it must be remembered that the obligation mentioned above is to be interpreted strictly and exclusively as the duty incumbent on a man to do something, the precise object of which is the acquisition of the needed knowledge.<br /><br />o Types of Vincible Ignorance<br />• Affected:<br />When ignorance is deliberately aimed at and fostered, it is said to be affected, not because it is pretended, but rather because it is sought for by the agent so that he may not have to relinquish his purpose.<br />• Crass / Supine:<br />Ignorance which practically no effort is made to dispel<br /><br />o Vincible ignorance, being in some way voluntary, does not permit a man to escape responsibility for the moral deformity of his deeds; he is held to be guilty and in general the more guilty in proportion as his ignorance is more voluntary.<br />o Hence, the essential thing to remember is that the guilt of an act performed or omitted in vincible ignorance is not to be measured by the intrinsic malice of the thing done or omitted so much as by the degree of negligence discernible in the act.<br />o It must not be forgotten that, although vincible ignorance leaves the culpability of a person intact, still it does make the act less voluntary than if it were done with full knowledge.<br />o Vincible and consequent ignorance about the duties of our state of life or the truths of faith necessary for salvation is, of course, sinful.</denzinger>una fideshttp://www.blogger.com/profile/11369365593315332582noreply@blogger.com1tag:blogger.com,1999:blog-7563760659248674817.post-53616925544868265822009-01-13T20:50:00.004-05:002010-01-11T09:57:07.197-05:00The Ark of the ChurchNoah's Ark, a figure of the Ark of the Church:<br />
<br />
Noah’s Ark:<br />
Gen 6:11-14a, 17-22; 7:10-12, 16, 21-23; 8:10-11: And the earth was corrupted before God, and was filled with iniquity. And when God had seen that the earth was corrupted (for all flesh had corrupted its way upon the earth), He said to Noe: The end of all flesh is come before me, the earth is filled with iniquity through them, and I will destroy them with the earth. Make thee an ark. Behold, I will bring the waters of a great flood upon the earth, to destroy all flesh, wherein is the breath of life under heaven. All things that are in the earth shall be consumed. And I will establish my covenant with thee, and thou shalt enter into the ark, thou and thy sons, and thy wife, and the wives of thy sons with thee. And of every living creature of all flesh, thou shalt bring two of a sort into the ark, that they may live with thee: of the male sex, and the female. Of fowls according to their kind, and of beasts in their kind, and of every thing that creepeth on the earth according to its kind: two of every sort shall go in with thee, that they may live. Thou shalt take unto thee of all food that may be eaten, and thou shalt lay it up with thee: and it shall be food for thee and them. And Noe did all things which God commanded him. … And after the seven days were passed, the waters of the flood overflowed the earth. In the six hundredth year of the life of Noe, in the second month, in the seventeenth day of the month, all the fountains of the great deep were broken up, and the floodgates of heaven were opened: And the rain fell upon the earth forty days and forty nights. … And they that went in, went in male and female of all flesh, as God had commanded him: and the Lord shut him in on the outside. …And all flesh was destroyed that moved upon the earth, both of fowl and of cattle, and of beasts, and of all creeping things that creep upon the earth: and all men. And all things wherein there is the breath of life on the earth, died. And he destroyed all the substance that was upon the earth, from man even to beast, and the creeping things and fowls of the air: and they were destroyed from the earth: and Noe only remained, and they that were with him in the ark. … And having waited yet seven other days, he again sent forth the dove out of the ark. And she came to him in the evening carrying a bough of an olive tree, with green leaves, in her mouth. Noe therefore understood that the waters were ceased upon the earth.<br />
<br />
Cyprian of Carthage ~AD 253<br />
"Peter himself, showing and vindicating the unity, has commanded and warned us that we cannot be saved except by the one only baptism of the one Church. He says, ‘In the ark of Noah a few, that is, eight souls, were saved by water. Similarly, baptism will in like manner save you" [1 Peter 3:20-21]. In how short and spiritual a summary has he set forth the sacrament of unity! In that baptism of the world in which its ancient wickedness was washed away, he who was not in the ark of Noah could not be saved by water. Likewise, neither can he be saved by baptism who has not been baptized in the Church which is established in the unity of the Lord according to the sacrament of the one ark" (ibid., 73[71]:11). <span style="font-size: x-small;"><a href="http://www.catholic.com/library/Salvation_Outside_the_Church.asp">http://www.catholic.com/library/Salvation_Outside_the_Church.asp</a></span><br />
CYPRIAN "Peter... said, 'In the ark of Noah, few, that is, eight souls, were saved by water; the like figure whereunto even baptism shall save you;' proving and attesting that the one ark of Noah was a type of the one Church. If, then, in that baptism of the world thus expiated and purified, he who was not in the ark of Noah could be saved by water, he who is not in the Church to which alone baptism is granted, can also now be quickened [made alive] by baptism. Moreover, too, the Apostle Paul, more openly and clearly still manifesting this same thing, writes to the Ephesians, and says, 'Christ loved the Church, and gave Himself for it, that He might sanctify and cleanse it with the washing of water.'" (Cyprian, "The Epistles of Cyprian," Ante-Nicene Fathers, vol. 5, pg. 398) <a href="http://www.new-life.net/baptism2.htm"><span style="font-size: x-small;">http://www.new-life.net/baptism2.htm</span></a><br />
<br />
Bull of Pope Boniface VIII. Unam Sanctam. Nov 18, 1302<br />
Urged by faith, we are obliged to believe and to maintain that the Church is one, holy, catholic, and also apostolic. We believe in her firmly and we confess with simplicity that outside of her there is neither salvation nor the remission of sins, as the Spouse in the Canticles [Sgs 6:8] proclaims: 'One is my dove, my perfect one. She is the only one, the chosen of her who bore her,' and she represents one sole mystical body whose Head is Christ and the head of Christ is God [1 Cor 11:3]. In her then is one Lord, one faith, one baptism [Eph 4:5]. There had been at the time of the deluge only one ark of Noah, prefiguring the one Church, which ark, having been finished to a single cubit, had only one pilot and guide, i.e., Noah, and we read that, outside of this ark, all that subsisted on the earth was destroyed. … This is the tunic of the Lord, the seamless tunic, which was not rent but which was cast by lot. … Therefore, if the Greeks or others should say that they are not confided to Peter and to his successors, they must confess not being the sheep of Christ, since Our Lord says in John 'there is one sheepfold and one shepherd.'… Furthermore, we declare, we proclaim, we define that it is absolutely necessary for salvation that every human creature be subject to the Roman Pontiff. <a href="http://www.papalencyclicals.net/Bon08/B8unam.htm"><span style="font-size: x-small;">http://www.papalencyclicals.net/Bon08/B8unam.htm</span></a><br />
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Pope Pius IX (1846-1878), Allocution Singulari Quadem, December 9, 1854:<br />
"For, it must be held by faith that outside the Apostolic Roman Church, no one can be saved; that this is the only ark of salvation; that he who shall not have entered therein will perish in the flood (Denzinger 1647). <span style="font-size: 78%;"><a href="http://www.catecheticsonline.com/SourcesofDogma17.php">http://www.catecheticsonline.com/SourcesofDogma17.php </a></span><br />
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<div class="MsoNormal"><u><span style="font-family: Calibri; font-size: 11pt;">Catechism of the Council of Trent</span></u><span style="font-family: Calibri; font-size: 11pt;">: <br />
</span><span style="font-family: Cambria; font-size: 11pt;">“She is also called universal, because all who desire eternal salvation must cling to and embrace her, like those who entered the ark to escape perishing in the flood. … </span><span style="font-family: Cambria; font-size: 11pt;">Among these figures the ark of Noah holds a conspicuous place. It was built by the command of God, in order that there might be no doubt that it was a symbol of the Church, which God has so constituted that all who enter therein through Baptism, may be safe from danger of eternal death, while such as are outside the Church, like those who were not in the ark, are overwhelmed by their own crimes. <span style="font-size: xx-small;"><a href="http://www.catholicapologetics.info/thechurch/catechism/ApostlesCreed09.shtml">http://www.catholicapologetics.info/thechurch/catechism/ApostlesCreed09.shtml</a><a href="http://www.catholicapologetics.info/thechurch/catechism/ApostlesCreed09.shtml"></a></span> </span><span style="font-family: Calibri; font-size: 11pt;"><o:p></o:p></span><br />
</div><br />
<br />
<br />
St. Augustine. AD 400.<br />
When we speak of within and without in relation to the Church, it is the position of the heart that we must consider, not that of the body. . . . All who are within [the Church] in heart are saved in the unity of the ark (ibid., 5:28[39]).<br />
“There is but one Church in which men find salvation, just as outside the ark of Noah it was not possible for anyone to be saved.” Saint Thomas Aquinas<br />
<br />
St. Jerome. [To Damasus, a. 374-379] (Willis, The Teachings of the Church Fathers, p. 60).<br />
As I follow no leader save Christ, so I communicate with none but your blessedness, that is with the chair of Peter. For this, I know, is the rock on which the Church is built! This is the house where alone the paschal lamb can be rightly eaten. This is the ark of Noah, and he who is not found in it shall perish when the flood prevails.<br />
<br />
Tertullian. On Baptism. Chapter 8:<br />
For just as, after the waters of the deluge, by which the old iniquity was purged—after the baptism, so to say, of the world—a dove was the herald which announced to the earth the assuagement of celestial wrath, when she had been sent her way out of the ark, and had returned with the olive-branch, a sign which even among the nations is the fore-token of peace; so by the self-same law of heavenly effect, to earth—that is, to our flesh—as it emerges from the font, after its old sins flies the dove of the Holy Spirit, bringing us the peace of God, sent out from the heavens where is the Church, the typified ark. But the world returned unto sin; in which point baptism would ill be compared to the deluge. And so it is destined to fire; just as the man too is, who after baptism renews his sins: so that this also ought to be accepted as a sign for our admonition. <a href="http://www.newadvent.org/fathers/0321.htm"><span style="font-size: x-small;">http://www.newadvent.org/fathers/0321.htm</span></a><br />
una fideshttp://www.blogger.com/profile/11369365593315332582noreply@blogger.com0tag:blogger.com,1999:blog-7563760659248674817.post-89898329409663764842009-01-13T18:18:00.024-05:002010-03-01T23:17:36.974-05:00Are there few that are saved? (Luke 13:23)<span style="color: black; font-family: times new roman; font-size: 130%;">“Lord, are there few that are saved?” (Luke 13:23) This exact question was posed to our Lord. Let's look at the responses he provided:</span><span style="font-size: 130%;"><br />
<br />
</span><span style="color: black; font-family: times new roman; font-size: 130%;">Luk 13:23-28 And a certain man said to him: Lord, are they few that are saved? But he said to them: Strive to enter by the narrow gate: for many, I say to you, shall seek to enter and shall not be able. But when the master of the house shall be gone in and shall shut the door, you shall begin to stand without; and knock at the door, saying: Lord, open to us. And he answering, shall say to you: I know you not, whence you are. Then you shall begin to say: We have eaten and drunk in thy presence: and thou hast taught in our streets. And he shall say to you: I know you not, whence you are. Depart from me, all ye workers of iniquity. There shall be weeping and gnashing of teeth; when you shall see Abraham and Isaac and Jacob and all the prophets, in the kingdom of God: and you yourselves thrust out.</span><span style="font-size: 130%;"><br />
<br />
</span><span style="color: black; font-family: times new roman; font-size: 130%;">Mat 7:13-27 Enter ye in at the narrow gate: for wide is the gate, and broad is the way that leadeth to destruction, and many there are who go in thereat. How narrow is the gate, and strait is the way that leadeth to life: and few there are that find it! Beware of false prophets, who come to you in the clothing of sheep, but inwardly they are ravening wolves. By their fruits you shall know them. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit, and the evil tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can an evil tree bring forth good fruit. Every tree that bringeth not forth good fruit, shall be cut down, and shall be cast into the fire. Wherefore by their fruits you shall know them. Not every one that saith to me, Lord, Lord, shall enter into the kingdom of heaven: but he that doth the will of my Father who is in heaven, he shall enter into the kingdom of heaven. Many will say to me in that day: Lord, Lord, have not we prophesied in thy name, and cast out devils in thy name, and done many miracles in thy name? And then will I profess unto them, I never knew you: depart from me, you that work iniquity. Every one therefore that heareth these my words, and doth them, shall be likened to a wise man that built his house upon a rock, And the rain fell, and the floods came, and the winds blew, and they beat upon that house, and it fell not, for it was founded on a rock. And every one that heareth these my words and doth them not, shall be like a foolish man that built his house upon the sand, And the rain fell, and the floods came, and the winds blew, and they beat upon that house, and it fell, and great was the fall thereof.</span><span style="font-size: 130%;"><br />
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</span><span style="color: black; font-family: times new roman; font-size: 130%;">Mat 20:16b many are called but few are chosen.</span><span style="font-size: 130%;"><br />
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</span><span style="color: black; font-family: times new roman; font-size: 130%;">Mat 22:11-14 And the king went in to see the guests: and he saw there a man who had not on a wedding garment. And he saith to him: Friend, how camest thou in hither not having on a wedding garment? But he was silent. Then the king said to the waiters: Bind his hands and feet, and cast him into the exterior darkness. There shall be weeping and gnashing of teeth. For many are called, but few are chosen.</span><br />
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<span style="color: #000099; font-family: times new roman;">Why did Christ teach these things? Did he want us to despair and think it hopeless that we can attain eternal life? Certainly not! Our Lord taught us that few choose God and cooperate with his grace in order to be saved for several reasons. First, Christ wanted to warn us to not reject his grace and go down the path of destruction. Second, He wanted to encourage us to rely on him, grow in his grace, and strive (literally "agonize") to enter the narrow gate (through self mortification) so that we do not end up like the many who try to enter but are unable. Lastly, our Lord wanted us to realize that we can and should bring his message of life to others and that by doing so we can in fact (in a secondary sense) save their souls from hell!</span><br />
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<span style="color: #000099; font-family: times new roman;">Imagine if we held to the modernist false belief that most or all people are eventually saved. What would be the purpose to share with others the gospel? Why would we bother if they're going to be saved anyway? But now that we know that only few are saved, the question is how can we do anything but pray, do penance, and share God's truth with them in hopes that they too will inherit eternal life.</span><br />
<br />
<br />
<span style="color: #000066; font-family: times new roman;">In case the words of Christ are not convincing enough for anyone who has read up to this point and for those who wish to see more evidence of this universally held traditional teaching of the Catholic faith, here is some more evidence from the Scriptures, the early Church father's interpretations on Christ's words cited above, several doctors and saints of the Church and two of the Church's official catechisms, one universal catechism from the Council of Trent.</span><br />
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<div class="MsoNormal" style="color: black;"><span style="line-height: 115%;">Baltimore Catechism<o:p></o:p></span></div><div class="MsoNormal" style="color: black;"><span style="line-height: 115%;">* 121. Q. Are all bound to belong to the Church?<o:p></o:p></span></div><div class="MsoNormal" style="color: black;"><span style="line-height: 115%;">A. All are bound to belong to the Church, and he who knows the Church to be the true Church and remains out of it, cannot be saved.<o:p></o:p></span></div><div class="MsoNormal" style="color: black;"><span style="line-height: 115%;">Anyone who knows the Catholic religion to be the true religion and will not embrace it cannot enter into Heaven. If one not a Catholic doubts whether the church to which he belongs is the true Church, he must settle his doubt, seek the true Church, and enter it; for if he continues to live in doubt, he becomes like the one who knows the true Church and is deterred by worldly considerations from entering it.<o:p></o:p></span></div><div class="MsoNormal" style="color: black;"><span style="line-height: 115%;">In like manner one who, doubting, fears to examine the religion he professes lest he should discover its falsity and be convinced of the truth of the Catholic faith, cannot be saved.<o:p></o:p></span></div><div class="MsoNormal" style="color: black;"><span style="line-height: 115%;">Suppose, however, that there is a non-Catholic who firmly believes that the church to which he belongs is the true Church, and who has never -- even in the past -- had the slightest doubt of that fact -- what will become of him?<o:p></o:p></span></div><div class="MsoNormal" style="color: black;"><span style="line-height: 115%;">If he was validly baptized and never committed a mortal sin, he will be saved; because, believing himself a member of the true Church, he was doing all he could to serve God according to his knowledge and the dictates of his conscience. But if ever he committed a mortal sin, <u>his salvation would be very much more difficult. A mortal sin once committed remains on the soul till it is forgiven. Now, how could his mortal sin be forgiven?</u> Not in the Sacrament of Penance, for the Protestant does not go to confession; and if he does, his minister -- not being a true priest -- has no power to forgive sins. <u>Does he know that without confession it requires an act of perfect contrition to blot out mortal sin, and can he easily make such an act? What we call contrition is often only imperfect contrition</u> -- that is, sorrow for our sins because we fear their punishment in Hell or dread the loss of Heaven. <b><u>If a Catholic -- with all the instruction he has received about how to make an act of perfect contrition and all the practice he has had in making such acts -- might find it difficult to make an act of perfect contrition after having committed a mortal sin, how much difficulty will not a Protestant have in making an act of perfect contrition, who does not know about this requirement and who has not been taught to make continued acts of perfect contrition all his life</u></b>. <u>It is to be feared either he would not know of this necessary means of regaining God's friendship, or he would be unable to elicit the necessary act of perfect contrition, and thus the mortal sin would remain upon his soul and he would die an enemy of God.<o:p></o:p></u></span></div><div class="MsoNormal" style="color: black;"><span style="line-height: 115%;">If, then, we found a Protestant who never committed a mortal sin after Baptism, and who never had the slightest doubt about the truth of his religion, that person would be saved; because, being baptized, he is a member of the Church, and being free from mortal sin he is a friend of God and could not in justice be condemned to Hell. Such a person would attend Mass and receive the Sacraments if he knew the Catholic Church to be the only true Church.<o:p></o:p></span></div><div class="MsoNormal" style="color: black;"><b><u><span style="line-height: 115%;">I am giving you an example, however, that is <i>rarely</i> found, except in the case of infants or very small children baptized in Protestant sects</span></u></b><span style="line-height: 115%;">. All infants rightly baptized by anyone are really children of the Church, no matter what religion their parents may profess. Indeed, all persons who are baptized are children of the Church; but those among them who deny its teaching, reject its Sacraments, and refuse to submit to its lawful pastors, are rebellious children known as heretics.<o:p></o:p></span></div><div class="MsoNormal" style="color: black;"><span style="line-height: 115%;">I said I gave you <u>an example that can <i>scarcely be found</i>, namely, of a person not a Catholic, who really never doubted the truth of his religion, and who, moreover, never committed during his whole life a mortal sin. <b>There are <i>so few such persons</i> that we can practically say for all those who are not visibly members of the Catholic Church, believing its doctrines, receiving its Sacraments, and being governed by its visible head, our Holy Father, the Pope, salvation is an <i>extremely difficult matter</i></b>.</u><o:p></o:p></span></div><div class="MsoNormal"><span style="color: #000090; line-height: 115%;">I do not speak here of pagans who have never heard of Our Lord or His holy religion, but of those outside the Church who claim to be good Christians without being members of the Catholic Church. </span><a href="http://www.catholicinformationcenteroninternet.org/Catechism/Introduction/bk4ls11.html#RTFToC9" style="color: black;"><span style="font-size: 10pt; line-height: 115%;">http://www.catholicinformationcenteroninternet.org/Catechism/Introduction/bk4ls11.html#RTFToC9</span></a> <span style="line-height: 115%;"><o:p></o:p></span></div><span style="font-family: Calibri,Verdana,Helvetica,Arial;"><span style="font-size: 12pt;"><span style="font-family: inherit;"><br />
Catechism of the Council of Trent:</span><br style="font-family: inherit;" /><span style="font-family: inherit;"> Necessity Of Confession</span></span></span> <span style="font-family: Calibri,Verdana,Helvetica,Arial;"><span style="font-family: inherit; font-size: 12pt;"><b><br />
</b>Contrition, it is true, blots out sin; but who does not know that to effect this it must be so intense, so ardent, so vehement, as to bear a proportion to the magnitude of the crimes which it effaces? <b>This is a degree of contrition which few reach; and hence, in this way, very few indeed could hope to obtain the pardon of their sins</b>. It, therefore, became necessary that the most merciful Lord should provide by some easier means for the common salvation of men; and this He has done in His admirable wisdom, by giving to His Church the keys of the kingdom of heaven. </span><span style="color: blue; font-family: inherit;"><span style="font-size: 11pt;"><u><a href="http://www.cin.org/users/james/ebooks/master/trent/tsacr-p.htm">http://www.cin.org/users/james/ebooks/master/trent/tsacr-p.ht</a></u></span></span></span><br />
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<span style="font-family: times new roman; font-size: 130%;">Romans 9:27-28 And Isaiah cries out concerning Israel: "Though the number of the sons of Israel be as the sand of the sea, only a remnant of them will be saved; for the Lord will execute his sentence upon the earth with rigor and dispatch."<br />
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Romans 11:5 Even so then, at this present time also, there is a remnant saved according to the election of grace.<br />
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1Peter 4:17-19 For it is time for the judgment to begin with the household of God; if it begins with us, how will it end for those who fail to obey the gospel of God? And if the righteous one is barely saved, where will the godless and the sinner appear? As a result, those who suffer in accord with God's will hand their souls over to a faithful creator as they do good.</span><span style="font-size: 130%;"><br />
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</span><span style="font-family: times new roman; font-size: 130%;">Luke 17:11-19 – Christ cleansed 10 lepers but only 1 came back to give him thanks and was saved.</span><span style="font-size: 130%;"><br />
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</span><span style="font-family: times new roman; font-size: 130%;">Noah’s ark – Only 8 souls were saved by water, and the rest perished in the flood. The ark is the Church. Gen 6:11-14a, 17-22; 7:10-12, 16, 21-23; 8:10-11; 1 Pet 3:20-21</span><span style="font-size: 130%;"><br />
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</span><span style="font-family: times new roman; font-size: 130%;">Lot – only Lot was righteous in the entire land. The entire country was wicked and the angels of God destroyed it for its wickedness (Gen 19; 2 Pet 2:6-9). Even Lot’s wife lost her life for disobeying the angels’ command and looking back (Gen 19:17, 26; Mar 13:16; Luk 9:62). Afterwards, Lot’s daughters committed the sin of incest with their father by getting him drunk (Gen 19:30-35).</span><span style="font-size: 130%;"><br />
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</span><span style="font-family: times new roman; font-size: 130%;">There be very many come to the faith, yet but few arrive at the heavenly kingdom; many follow God in words, but shun Him in their lives. Whereof spring two things to be thought upon. The first, that none should presume ought concerning himself; for though he be called to the faith, he knows not whether he shall be chosen to the kingdom (St. Gregory of Nazianzus, Catena Aurea, Commentary on Mat 20:16).</span><span style="font-size: 130%;"><br />
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</span><span style="font-family: times new roman; font-size: 130%;">See also how the bad are the greatest number, and the few are those who are saved, for the fourth part of the ground is found to be saved (Theophylact, Catena Aurea, Commentary on Mar 4:1-20).</span><span style="font-size: 130%;"><br />
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</span><span style="font-family: times new roman; font-size: 130%;">And therefore it is significantly said, When much people were gathered together, and were come to him out of every city. For not many but few there are who walk the strait road, and find the way which leads to life. Hence Matthew says, that He taught without the house by parables, but within the house explained the parable to His disciples (Origen, Catena Aurea, Commentary on Luke 8:4-15).</span><span style="font-size: 130%;"><br />
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</span><span style="font-family: times new roman; font-size: 130%;">Since their eternal happiness, consisting in the vision of God, exceeds the common state of nature, and especially in so far as this is deprived of grace through the corruption of original sin, </span><span style="font-family: times new roman; font-size: 130%; font-weight: bold;">those who are saved are in the minority</span><span style="font-family: times new roman; font-size: 130%;"> (St. Thomas Aquinas, Summa Theologica, 1, 23, 7).</span><span style="font-size: 130%;"><br />
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</span><span style="font-family: times new roman; font-size: 130%;">St. Augustine, Sermon 61 on the New Testament: 1. The three measures of meal of which the Lord spoke, is the human race. Recollect the deluge; three only remained, from whom the rest were to be re-peopled. Noe had three sons, by them was repaired the human race. That holy woman who hid the leaven, is Wisdom. Lo, the whole world cries out in the Church of God, I know that the Lord is great. Yet doubtless there are but few who are saved. You remember a question which was lately set before us out of the Gospel, Lord, it was said, are there few that be saved? What said the Lord to this? He did not say, Not few, but many are they who are saved. He did not say this. But what said He, when He had heard, Are there few that be saved? Strive to enter by the strait gate. When you hear then, Are there few that be saved? the Lord confirmed what He heard. Through the strait gate but few can enter. In another place He says Himself, Strait and narrow is the way which leads unto life, and few there be that go thereby: but broad and spacious is the way that leads to destruction, and many there be which walk thereby. Why rejoice we in great numbers? Give ear to me, you few. I know that you are many, who hear me, yet but few of you hear to obey. I see the floor, I look for the corn. And hardly is the corn seen, when the floor is being threshed; but the time is coming, that it shall be winnowed. But few then are saved in comparison of the many that shall perish. For these same few will constitute in themselves a great mass. When the Winnower shall come with His fan in His Hand, He will cleanse His floor, and lay up the wheat into the garner; but the chaff He will burn with unquenchable fire. Let not the chaff scoff at the wheat; in this He speaks truth, and deceives no one. Be then in yourselves among many a many, few though ye be in comparison of a certain many. So large a mass is to come out of this floor, as to fill the garner of heaven. For the Lord Christ would not contradict Himself, who has said, Many there are who enter in by the narrow gate, many who go to ruin through the wide gate; contradict Himself, who has in another place said, Many shall come from the East and West. Many then are the few; both few and many. Are the few one sort, and the many another? No. But the few are themselves the many; <span style="font-weight: bold;">few in comparison of the lost</span>, many in the society of the Angels.</span><br />
<span style="font-family: times new roman; font-size: 78%;"><a href="http://home.newadvent.org/fathers/160361.htm">http://home.newadvent.org/fathers/160361.htm</a></span><br />
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<span style="font-family: times new roman;">Now our Lord in no wise contradicts Himself when He says, that there are few who enter in at the strait gate, and elsewhere, Many shall come from the east and the west; for <span style="font-weight: bold;">there are few in comparison with those who are lost</span>, many when united with the angels. Scarcely do they seem a grain when the threshing floor is swept, but so great a mass will come forth from this floor, that it will fill the granary of heaven (Augustine, Catena Aurea, Commentary on Luke 13-23-24). </span><br />
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<span style="font-family: times new roman; font-size: 130%;">St. Louis De Montfort, Love of Eternal Wisdom: 182.</span><span style="font-size: 130%;"><br />
</span><span style="font-family: times new roman;"><span style="font-size: 130%;">The desire for divine Wisdom must indeed be a great grace from God because it is the reward for the faithful observance of his commandments. "Son, if you rightly desire wisdom, observe justice and God will give it to you. Reflect on what God requires of you and meditate continually on his commandments and he himself will give you insight, and your desire for wisdom will be granted." (Sir 1.26; 6.37) "For Wisdom will not enter into a deceitful soul, nor dwell in a body subject to sin." (Wis 1.4) This desire for Wisdom must be holy and sincere, and fostered by faithful adherence to the commandments of God. There are indeed an infinite number of fools and sluggards moved to be good by countless desires, or rather would-be desires, which, by not bringing them to renounce sin and do violence to themselves, are but spurious and deceitful desires which are fatal and lead to damnation. (Prov 21.25) The Holy Spirit, who is the teacher of true knowledge, shuns what is deceitful and withdraws himself from thoughts that are without understanding; iniquity banishes him from the soul. (Wis 1.5)</span> </span><span style="font-family: times new roman; font-size: 78%;"><a href="http://www.ewtn.com/library/Montfort/LEW.HTM#One">http://www.ewtn.com/library/Montfort/LEW.HTM#One</a></span><br />
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<span style="font-family: times new roman; font-size: 130%;">Pope Saint Gregory the Great, 40 Gospel Homilies:</span><span style="font-size: 130%;"><br />
</span><span style="font-family: times new roman; font-size: 130%;">"</span><span style="font-family: times new roman; font-size: 130%; font-weight: bold;">Only the good are in heaven, and only the bad are in hell</span><span style="font-family: times new roman; font-size: 130%;">" (p. 344)</span><span style="font-size: 130%;"><br />
</span><span style="font-family: times new roman; font-size: 130%;">“You see, dearly beloved, how in nearly all the examples we have run through we recognize no good person who was not tested by the wickedness of the bad. If I may say so, the sword of our soul does not acquire a keen, sharp edge unless another’s wickedness has honed it” (p. 345-6).</span><span style="font-size: 130%;"><br />
</span><span style="font-family: times new roman; font-size: 130%;">“That </span><span style="font-family: times new roman; font-size: 130%; font-weight: bold;">there are many in the Church who are bad and few who are good</span><span style="font-family: times new roman; font-size: 130%;"> should not frighten you. The ark in the floodwaters, which was a type or image of our Church, was spacious below and narrow above… Where it contained the wild animals it was wide, where it kept the human beings safe it was narrow. This was because the Church is spacious in respect to materialistic, narrow in respect to the spiritual. (quotes then from Mt 7:13-14*). (p. 346)</span><span style="font-size: 130%;"><br />
</span><span style="font-family: times new roman; font-size: 130%;">“The ark became narrow at the top, down to one cubit, because in the Church the holier the people are, the fewer they are. …Therefore we must bear with the bad even though they are more numerous, since on the threshing floor the grains of wheat we store in the barns are few, and the heaps of straw we burn in the fire are large.”</span><span style="font-size: 130%;"><br />
</span><span style="font-family: times new roman; font-size: 130%;">For many are called, but few are chosen. “What we hear, dearly beloved, is truly dreadful. All of us have been called, all of us have come to the marriage feast of the heavenly King. … Everyone should be anxious and fearful for himself the more ignorant he is of what is in store for him, because—this must be said often and not forgotten—Many are called, but few are chosen." (p. 351)</span><br />
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<span style="font-family: times new roman; font-size: 130%;">St. Alphonsus, On the Means Necessary for Salvation</span><span style="font-size: 130%;"><br />
</span><span style="font-family: times new roman; font-size: 130%;">11. Let us keep in mind the words of the Gospel: "How narrow is the gate and straight is the way that leadeth to life: and few there are that find it" (Mat. 7:14). The way to Heaven is straight and narrow: they who wish to arrive at that place of bliss by walking in the paths of pleasure shall be disappointed; and therefore few reach it, because few are willing to use violence to themselves in resisting temptations. "The kingdom of Heaven suffereth violence, and the violent bear it away" (Matt. 11:12). In explaining this passage, a certain writer says, "Vi queritur, invaditur, occupatur." It must be sought for and obtained by violence: he who wishes to obtain it without inconvenience, or by leading a soft and irregular life, shall not acquire it – he shall be excluded from it.</span><span style="font-size: 130%;"><br />
</span><span style="font-family: times new roman; font-size: 130%;">12. To save their souls, some of the saints have retired into the cloister; some have confined themselves in a cave; others have embraced torments and death. "The violent bear it away." Some complain of their want of confidence in God; but they do not perceive that their lack of confidence arises from the weakness of their resolution to serve God. St. Teresa used to say, "Of irresolute souls the Devil has no fear." And the wise Man has declared, that "desires kill the slothful" (Prov. 21:25). Some would wish to be saved and to become saints, but never resolve to adopt the means of salvation, such as meditation, the frequentation of the sacraments, detachment from creatures; or, if they adopt these means, they soon give them up. In a word, they are satisfied with fruitless desires, and thus continue to live in enmity with God, or at least in tepidity, which, in the end, leads them to the loss of God. Thus in them are verified the words of the Holy Ghost, "desires kill the slothful."</span><span style="font-size: 130%;"><br />
</span><span style="font-family: times new roman; font-size: 130%;">13. If, then, we wish to save our souls, and to become saints, we must make a strong resolution, not only in general to give ourselves to God, but also in particular to adopt the proper means, and never to abandon them after having once taken them up. Hence we must never cease to pray to Jesus Christ, and to His holy Mother, for holy perseverance.</span><br />
<span style="font-family: times new roman; font-size: 78%;"><a href="http://olrl.org/snt_docs/means.shtml">http://olrl.org/snt_docs/means.shtml</a></span><br />
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<span style="font-family: times new roman; font-size: 130%;"><br />
Haydock's Catholic Bible Commentary, 1859 edition: </span><span style="color: black; font-family: Verdana,Arial,Helvetica,sans-serif; font-size: 130%;"><br />
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<span style="font-family: times new roman;">- On Luke 13:24.</span><span style="font-family: times new roman;"> <i>Shall seek,</i> &c. Shall desire to be saved; but for want of taking sufficient pains, and not being thoroughly in earnest, shall not attain to it. (Challoner) --- Our Lord answers here in the affirmative: viz. that <span style="font-weight: bold;">the number of those who are saved, is very small, for a few only can enter by the narrow gate.</span> Therefore does he say, according to St. Matthew, (Chap. vii.) Narrow is the way that leadeth to life, and few there are that enter therein. This does not contradict what is said in the 8th chapter of St. Matthew: That many shall come from the east, and sit down in the kingdom of God; for many indeed shall join the blessed company of the angels, but when considered with the number of the slain, they will appear but few. (St. Augustine, serm. xxxii. de Verb. Dei.)<span style="font-size: 78%;"> <a href="http://haydock1859.tripod.com/id77.html">http://haydock1859.tripod.com/id77.html</a></span> </span></span><span style="color: black; font-family: Verdana,Arial,Helvetica,sans-serif; font-size: 130%;"><br />
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<span style="font-family: times new roman;">- On Matthew 20:16.</span><span style="font-family: times new roman;"> <i>Few chosen:</i> only such as have not despised their caller, but followed and believed him; for men believed not, but of their own free will. (St. Augustine, lib. i, ad Simplic. q. ii.) (Bristow) --- Hence the rejection of the Jews and of negligent Christians, and the conversion of strangers, who come and take their place, by a conversion both of faith and morals. On the part of God all are called. (Matthew xi. 28.) <i>Come to me all,</i> &c. In effect, many after their call, have attained to faith and justification; but few in comparison are elected to eternal glory, because the far greater part do not obey the call, but refuse to come, whilst many of those who come fall away again; and thus very few, in comparison with those that perish, will at the last day be selected for eternal glory. (Tirinus)</span></span><span style="font-family: times new roman; font-size: 130%;"> </span><span style="font-family: times new roman; font-size: 78%;"><a href="http://haydock1859.tripod.com/id38.html">http://haydock1859.tripod.com/id38.html </a></span><span style="font-family: times new roman; font-size: 130%;"><br />
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</span><span style="color: black; font-family: Verdana,Arial,Helvetica,sans-serif; font-size: 130%;"><span style="font-family: times new roman;">- On Matthew 7:13 </span><span style="font-family: times new roman; font-style: italic;">Enter ye in at the narrow gate, </span><span style="font-family: times new roman;">&c. The doctrine of these two verses needs no commentary, but deserve serious attention. (Witham)</span><br />
<span style="font-family: times new roman;">Ver. 14.</span><span style="font-family: times new roman;"> Our Saviour in another place says, my yoke is sweet, and my burthen light. How comes it then that so few bear it, or how can we reconcile these texts together? The answer is at hand; for if soldiers and mariners esteem wounds, storms, and shipwreck, easy to be borne with, in hopes of temporal rewards, surely no one can complain that the duties of a Christian are difficult, when compared with the glory which shall be revealed in us. (St. Chrysostom) --- It may also be added that God, by his heavenly consolations, makes them not only supportable, but even easy and pleasant. Thus the martyrs occasionally did not feel their <span style="font-family: inherit;">torments</span> through the sweet unction of divine love, and the excessive joy which God poured into their souls. (Haydock)</span></span><span style="font-family: times new roman; font-size: 100%;"> </span><span style="font-family: times new roman; font-size: 78%;"><a href="http://haydock1859.tripod.com/id21.html">http://haydock1859.tripod.com/id21.html</a></span><span style="font-family: Calibri,Verdana,Helvetica,Arial;"><span style="font-size: 12pt;"><span style="font-family: inherit;"><br />
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<span style="font-family: Calibri,Verdana,Helvetica,Arial;"><span style="font-size: 12pt;"><span style="font-family: inherit;">St. Faustina: </span></span></span>One day, I saw two roads. One road was broad, covered with sand and flowers, full of joy, music and all sorts of pleasures. People walked along it, dancing and enjoying themselves. They reached the end without realizing it. And at the end of the road there was a horrible precipice; that is, the abyss of hell. The souls fell blindly into it; as they walked so they fell. And t<u>heir number was so great that it was impossible to count them</u>. And I saw the other road, or rather, a path, for it was narrow and strewn with thorns and rocks; and the [few] people who walked along it had tears in their eyes, and all kinds of suffering befell them. Some fell down upon the rocks, but stood up immediately and went on. At the end of the road there was a magnificent garden filled with all sorts of happiness, and all these souls entered there. At the very first instant they forgot all their sufferings. (<i>Diary</i> 153)<br />
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<span style="font-size: 130%;"> </span><span style="font-family: times new roman; font-size: 130%;">Here is an alternate site has a compilation of many saints clearly explaining what Christ meant by “few saved”:</span><span style="font-family: times new roman; font-size: 130%;"> </span><span style="font-size: 130%;"><a href="http://www.gospa.org/pl/pages/evangelization/catholic_truth/few_saved.html?ra=1" style="font-family: times new roman;">http://www.gospa.org/pl/pages/evangelization/catholic_truth/few_saved.html?ra=1</a><br />
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<span style="font-family: times new roman; font-size: 78%;">-- “May the God of peace himself sanctify you in all things: that your whole spirit and soul and body may be preserved blameless in the coming of our Lord Jesus Christ” (1 Thes 5:23).</span>una fideshttp://www.blogger.com/profile/11369365593315332582noreply@blogger.com0